The Religion of the Ancients

Copyright © Egypt, Cradle of Civilization

Deciding to write about the religion of the Ancient Egyptians was like opening up Pandora’s Box! Not only was religion a belief to the Egyptians, it was a way of life and it governed they’re very existence. It seems they were motivated to create the civilization they have left behind, solely for the gods. We know a lot about they’re everyday lives, the jobs they did, what they grew, what they ate, their government, their medical technology, even how they created their magnificent monuments. We know they dedicated their lives to appease the deities, but what exactly was the belief that was strong enough to create one of the most sophisticated societies in history?
The Egyptian religion was based on polytheism, or the worship of multiple deities, except for the brief period during the reign of King Akhenaton, who was a monotheist, believing in one god, the sun-disc, Aten. There was as many as 2000 gods and goddesses worshiped during the course of their history, often represented as part human and part animal. While some of these gods where worshiped throughout the country some were only popular in a certain location, with different gods being prominent at different periods of Egyptian history. These deities represented various forces of nature and the myths associated with them evolved and changed over time, so really Egypt never had a definite hierarchy of deities nor a unified mythology. In Egyptian mythology the Supernatural was never separated from humanity.

Not only did the Egyptians believe that all the elements and forces of nature where controlled by the gods, but that each element of nature was a divine force in itself. The gods represented phenomena, such like Shu which represented air, as they could also include animals, as Sekhmet, the deification of the ferocity of lions. Deities could also represent more abstract things, as Horus who represented the power of kingship. These deities were worshipped with offerings and prayers, in local and household shrines as well as in formal temples managed by priests. The hymns, prayers and offerings were for the purpose of placating the gods, gaining favors and turning them to human advantage. Because different deities existed in different manifestations, and some had multiple roles, the mythology remains a very complex.

But the most fascinating concept is the force of Ma’at. The Ma’at translates to include “truth,” “justice,” “order” and “harmony.” It was the fundamental of all the natural forces, as it represented the eternal order of the universe, both in nature and in human society. The Ma’at ensured the existence of the world stay in equilibrium. According to Ma’at all people and classes of society lived in harmony, and all the forces of nature existed in balance. Ma'at encompassed the cyclical patterns of time, the seasons, and of human generations, it also embodied the structure of the world, which kept each element in its place. This meant that any disruption of Ma’at was fundamentally harmful, so all people were expected to behave in accordance with it.

Egyptians regarded kingship as a force of nature, where the pharaoh was recognized as being both king and god. Although be was seen to be human with vulnerability, he was also regarded to have divine powers, as he was the intermediary between the Egyptian people and the gods. He was of course expected to uphold Ma’at in society, by defending the country from enemies, appointing fair officials, settling disputes between his people, managing the food supply, and appeasing the gods with temples and offerings. It was the pharaoh’s responsibility to honor and content the gods, which is how many temples grew to be huge, such as the Temple of Amun at Karnak, which is the largest religious structure in the world.

Ancient Egyptians tried to understand their place in the universe and their mythology centers itself on nature, the earth, sky, moon, sun, stars, and the Nile River. Trying to understand their mythology and its inter-woven complex connection with their very existence, we may discover not only secrets of the ancient, but we may very well stumble on secrets of the universe.

About the Author:
Gawhara Hanem

The Female Pharaoh

Copyright © Egypt, Cradle of Civilization

Throughout the history of the Egyptians there where several women who came to rule their people, but none was brave or ambitious enough to assume the title of King and Pharaoh, except for Queen Hatshepsut, or more accurately put…. King Hatshapsu (dropping the “t” of the end of her name made it a masculine name instead). Before Hatshepsut there where queens who had ruled Egypt but until then ….never a female Pharaoh!


Contrary to any ancient culture, where women were expected to stay at home, women of ancient Egypt had a lot more freedom. They were allowed to own property and hold official positions, they were also given rights to inherit from deceased family members and were allowed to present their cases in court. They also played a cardinal role in the religion, where religion was integral to a ruler’s role so royal women acted as priestesses and officiated at the rites in temples.


Hatshepsut ruled Egypt between 1479-1458/57. She was a unique and intelligent individual, who brainstormed, not only to legitimize her position as pharaoh but also make herself god-like, to win the complete approval of her subjects. Due to her boldness she may have been the first to start a Feminist movement to seek out prominent women from antiquity and publicized their achievements.

Ma'at-ka-Ra Hatshepsut was the eldest daughter to Thutmose I and Queen Ahmose, the first king and queen of the Thutoside clan of the eighteenth dynasty. Upon the death of her father, Hatshepsut married her half-brother, Thutmose II, and assumed the title of Great Royal Wife. They had one daughter, Neferure, who Hatshepsut groomed to take over the roles she played as queen. Upon his death Thutmose II left behind a very young Thutmose III (born to Isis a lesser wife of Thutmose II) to succeed him. Being too young to assume the tasks of pharaoh, Hatshepsut became his regent not long before she proclaimed herself Pharaoh.


After the Oracle of Amun pronounced that the will of the god Amun was that Hatshepsut should become Pharaoh; she adopted many male attributes. She assumed all the regalia and symbols of the pharaonic office: the Khat head cloth, topped with the uraeus, the traditional false beard and shendyt kilt.
Welcome my sweet daughter, my favorite, the King of Upper and Lower Egypt, Maatkare Hatshepsut. Thou art the Pharaoh, taking possession of the Two Lands

She ruled for about twenty years gloriously, during which Egypt witnessed a long period of prosperity. She was also known to be a strong, fair and just ruler. Besides being the only female pharaoh to erect the most monuments during her reign, the projects she commissioned took Ancient Egyptian architecture to higher standards that set the calibre for the pharaohs that succeeded her. The first and the most beautiful of the temples in the Valley of the Kings was her great mortuary temple Djeser-Djeseru. It is the focal point of the complex at Deir al-Bahari on the west bank of the Nile, opposite the city of Luxor.


Although she was known to be a peaceful queen, she made some conquests notably the expedition to the Land of Punt (perhaps present day Somalia) She re-established trading relations that were lost during a foreign occupation by the Hyksos, bringing great wealth to Egypt. The expedition to Punt brought back myrrh, frankincense, woods, sweet-smelling resin, ivory, spices, gold, ebony, ivory and aromatic trees, this was the first ever recorded attempt to replant foreign trees.


Hatshepsut was also the first Pharaoh to erect an obelisk; she had two erected in front of her temple yet only one still stands today, as the tallest surviving ancient obelisk on Earth. She is also the owner of “the Unfinished Obelisk” in Aswan as it establishes how obelisks were quarried.


With all her success and accomplishments she disappeared from history after about twenty years of her reign. To this day no one knows how and when she died exactly, or where her mummy is buried. However, if the recent identification of her mummy in KV60 is correct, CT scans of the mummy indicate that she died of metastatic bone cancer in her 50s.

Depicted in many novels and films, whether as a wicked step mother or a romantic amiable queen, it is undeniable that she was the first great woman in History!

About the Author:
Gawhara Hanem

The Sun Queen

Copyright © Egypt, Cradle of Civilization

Best known for being called "The Most Beautiful Woman in the World," and one of Egypt's more powerful queens to have ruled. Her acclaim is credited to her iconic bust that is on display at The Berlin's Altes Museum.

The lovely sculptured face of Queen Nefertiti was found in the workshop of the famed sculptor Thutmose. In 1913, the German archaeologist, Ludwig Borchardt, listed it among his findings but mentioned that it was a worthless piece of gypsum and hid it in a box, in an attempt to smuggle it out of Egypt. It now attracts half a million visitors yearly and is regarded as a supreme artifact of the Pharaonic era.

The bust is in fact made of limestone and the queen's features were painted on and still exhibit their vivid colors. She is depicted with full lips embellished with bold red. The perfectly preserved sculpture is flawed except for a broken left ear and the missing crystal inlay of the left eye. Both her eyelids and brows are outlined in black. A significant feature of the bust is her gracefully swan-like elongated neck and the yellow-brown color of her smooth skin. The flat-top crown on her head and her necklace display vibrant colors that set this bust apart from any other.

Queen Nefertiti (1370 BC - 1330 BC) became queen when she was fifteen years old, when she married King Amenhotep IV (later changing his name to Akhenaton). She reigned along side her husband for a mere 12 years but together they managed to make many fundamental changed to Egyptian history.

Little is known about Queen Nefertiti before she came to the thrown, yet she continues to captivate the world with her beauty! Although her parentage is not known for certainty but it is generally believed that she was the daughter of Kheperkheprure Ay, who later became pharaoh after the sudden death of the boy king Tutankhamen.

The name Nefertiti means, "The beautiful, one has arrived," and when she later changed it to consolidate her husband's newly adopted religion, she called herself, Neferneferuaten-Nefertiti meaning, “The Aten is radiant of radiance [because] the beautiful one has arrived". She carried many titles, as seen from an inscription at the Temple of Karnak:

Heiress, Great of Favors, Possessed of Charm, Exuding Happiness, Mistress of Sweetness, beloved one, soothing the king's heart in his house, soft-spoken in all, Mistress of Upper and Lower Egypt, Great King's Wife, whom he loves, Lady of the Two Lands, Nefertiti'.

The major change that Pharaoh Akhenaton and his Queen Nefertiti brought to their people was a new religion. Different from their polytheistic religion, they introduced only one god, Aten, the sun disc, and only through the royal pair could the full blessings of the god bestow the people. They also moved the capitol of Egypt from Thebes, where it had been for centuries, north to Akhetaon in Tell- el Amarna. For these reasons they were fairly unloved by their subjects.

King Akhenaton was known to have suffered form Marfan Syndrome (characterized by unusually long limbs), but Queen Nefertiti devoted herself to loving and caring for her deformed and sickly husband. It was very evident that the pair was inseparable and very much in love, shown in many pictures to be embracing. Nefertiti bore six daughters within 10 years of her marriage. Two of her daughters became queens of Egypt, and she was also step-mother to Tutankhamen.

Queen Nefertiti was like no other queen of Egypt, she may have been one of the most powerful queens to have ever ruled. She was shown to be wearing the crown of a pharaoh and also depicted in scenes of battle, something that was only reserved for male rulers.

But after the 14th year of Akhenaton's rule, Nefertiti disappears from view. To date, the mummy of this famous and iconic queen has not been found. The ultimate fate of Nefertiti's body has long been a subject of curiosity and speculation. There maybe several assumptions for this, the most simple of which is that she died. It is also thought that she may have assumed a male identity and ruled after her husband's death until his predecessor Tutankhamen came of age and took the thrown.

Mystery surrounds Nefertiti, the Sun Queen, but with the many still undiscovered treasures hidden in Egypt, we never know what the future may reveal.

About the Author:
Gawhara Hanem

Alexandria, the Pearl of the Mediterranean.

Copyright © Egypt, Cradle of Civilization

After entering Egypt, in January 331BC the Egyptians hailed Alexander the Great as their ruler, pharaoh and god. He sailed down the western branch of the Nile to inspect the Greek trading colony of Naucratis, but he saw no space for development there, so Alexander pressed on toward the coast to reach the Egyptian fort of Rhakotis referred to by both Herodotus and Thucydides, close to Lake Mareotis where a narrow ridge divides its waters from the sea. He had arrived on the coast at a site mentioned by Homer in the Odyssey: "Out of the sea where it breaks on the shores of Egypt rises an island from the waters: the name men give it is Pharos" (Odyssey IV.354-355). Alexander noticed the deep waters of its well-sheltered, natural harbor and saw opportunity. Alexandria was to be the capital of his new Egyptian dominion and a naval base from where he would control the Mediterranean.

In ancient times, Alexandria was one of the most famous cities in the world. Founded around a small pharaonic town it became and remained Egypt's capital for nearly a thousand years, until the Muslim conquest of Egypt in 641 AD when a new capital was founded at Fustat (Fustat was later absorbed into Cairo).

During Alexandria's heydays it was the leading cultural centre of the world, housing people of different religions and philosophical orientations. It was famous for the extensive library, which in the 3rd century BC was said to contain 500,000 volumes. Additionally, Alexandria was renowned for the lighthouse of Pharos, listed as one of the Seven Wonders of the Ancient World as antiquity. Alexandria's Mouseion was a centre of research, with laboratories and observatories. Alexandria was the very first centre for Biblical studies, and it was where the Old Testament was assembled in a form very similar to its present one. The Septuagint, a Greek translation of the Hebrew Bible, was produced there too plus it was also home to the largest Jewish community in the world, but most have now migrated to Israel. It was (and remains today) the seat of a patriarch of the Eastern Orthodox Church.

Although Alexandria witnessed a 1,000 years of prosperity, it then fell into decline over a time span covering centuries, and when Napoleon landed, he found a sparsely populated fishing village. It wasn't until in 1819 the city gradually regained importance, when the Mahmudiyah Canal to the Nile was completed by Muhammad Ali Pasha (the Ottoman Governor of Egypt), who developed Alexandria as a deepwater port and a naval station.

Very little of the ancient city has survived into the present day. Much of the royal and civic quarters sank beneath the harbor due to earthquake subsidence, and the rest has been built over in modern times.

Alexandria is the second largest city in Egypt, known as "The Pearl of the Mediterranean", and it has an atmosphere that is more Mediterranean than Middle Eastern; its ambience and cultural heritage separate it from the rest of the country although it is actually only 225 km. from Cairo.
Through out its history Alexandria has been invaded by many a different culture. Starting with Julius Caesar in 47 BC and was under Roman influence for more than a hundred years. With the persecution of pagans by newly Christian Romans, in 391 Emperor Theodosius I ordered the destruction of all pagan temples in Alexandria. In 619, Alexandria fell to the Sassanid Persians but was recovered by the Byzantine Emperor Heracles in 629, and in 641 the Arabs under the general Amr ibn al-As, captured it after a siege that lasted fourteen months. Napoleon's troops stormed the city on July 2, 1798 and it remained in their hands until in 1801 when the British expedition won a considerable victory over the French at the Battle of Alexandria, but after 6 months and a siege of the city it fell back to the French.
The city gradually regained some of its former glory after Mohammed Ali Pasha rebuilding the city around 1810. During the 17th century, the plague killed many of the cities inhabitants. Then again in July 1882 the city came under bombardment from British naval forces and was occupied. In July 1954, the city was a target of an Israeli bombing campaign that later became known as the Lavon Affair. Although during the 19th century many foreigners settled in Alexandria, and in 1907 they made up about 25% of the population. During World War II, as the chief Allied naval base in the Mediterranean, Alexandria was bombed by the Germans.

Today Alexandria remains one of the most beautiful cities in the country and popular summer destination for most Egyptians, attracted by its 32 km (20 mile) coast line.

About the Author:
Gawhara Hanem

The Oracle of Siwa

Copyright © Egypt, Cradle of Civilization

The Temple of the Oracle of Amun at Siwa has attracted many a visitor over the history of ancient civilizations, the most prominent being Alexander the Great. It is said that he reached the temple by following birds across the desert. Alexander the Great came in 331 BC to consult the Oracle of Amun in order to seek confirmation that he was the son of the gods (Zeus and Amun) and consequently the legitimate Pharaoh of Egypt and of course of the other lands he conquered. He continued to correspond with the Oracle of Amun until his death through messengers when he needed answers to important questions.

In the ancient world, people were more than superstitious, so manifestations of the gods or Oracles were greatly revered. They were regularly consulted before important decisions as they were able to see into the future. Oracles existed in Egypt well before the Temple of the Oracle at Siwa, which was built during the 26^th Dynasty. The Oracle of Siwa was reputed to have existed well before the temple and continued to flourish well into the Greek and Roman periods.

The area is known to have been inhabited since the 10^th millennium BC, but it was during the 26^th Dynasty that it gained fame when a necropolis was established, and Siwa at the time was given the name Sekht-am or Palm Land.

Greeks that settled at Cyrene (in modern day Libya) made contact with the oasis at the time and Romans later used it as a place of banishment. The first European to visit the temple was the British William George Browne in 1792, and in 1819 the oasis was officially added by Muhammad Ali Pasha (Egypt’s ruler at the time) to modern Egypt. Siwa was the site of some fighting during World War I and World War II.

In fact, until the battles which took place around the oasis in World War II, it was hardly governed by Egypt, and for the previous thirteen centuries it remained mostly a Berber (Zenatiya) community. Siwans continue to have their own culture and customs and they speak a Berber language, called Siwi, rather than Arabic. Because of their geographical isolation the people have remained relatively unchanged. Women still wear traditional costumes and silver jewelers and Siwa remains one of the best places to buy traditional local handicrafts. Interestingly, each October there is a three-day festival during which Siwans must settle all of their past year's disputes.

The Siwa Oasis lying 60 feet below sea level and is located between the Qattara Depression and the Egyptian Sand Sea in the Libyan Desert, 560 km from Cairo and 50 km east of the Libyan border. It is one of Egypt’s isolated settlements, inhabited by 23,000 people descendants from the ethnic Berbers of North Africa.
There are approximately 1,000 sweet water springs that are know to have medical properties. But the most striking feature of the Siwan landscape is the presence of several salt lakes, which diminish in size during the summer; this sets it apart from any other oases of Egypt.

Besides its old ruin Temple of Amun, springs and salt lakes, other sites of interest include Cleopatra’s Bath, the old town of Shali, Gebel Dakrur and Gabal El-Mawta (the Mountain of the Dead). In 2007 there was the discovery of what may be the world’s oldest human footprint, dating back 3 million years. Although the revelations of the oracle which has attracted so many, fell into disrepute under the Roman occupation of Egypt, Siwa still lures people who seek peace, beauty and serenity.

About the Author:
Gawhara Hanem

The Book of the Dead

Copyright © Egypt, Cradle of Civilization

The earliest copy discovered of the Book of the Dead dates back from the mid 15^th century BC during the 18^th Dynasty (1580 BC- 1350 BC). But it was first given the name "The Book of the Dead” by the German Egyptologist Karl Richard Lepsius, who published a selection of the texts in 1842.
The Book of the Dead was known to the ancient Egyptians as “Reu nu pert em hru” translating literally to means 'utterances of emergence during daytime' or a slightly looser translation would be ‘The Chapters of coming forth by day.’

When it was first discovered, The Book of the Dead was thought to be an ancient Egyptian Bible. But unlike the Bible, it was not considered by the ancient Egyptians to be the product of divine revelation, nor did it set religious tenets, so it was possible for the Egyptians to change the content of the Book of the Dead over time. In fact it was the product of a long process of evolution from the Pyramid Texts of the Old Kingdom to the Coffin Texts of the Middle Kingdom.

The Book of the Dead did contain the major ideas and beliefs in the ancient Egyptian religion, a religion that stressed an afterlife, so Egyptians devoted much of their time and energy into preparing for their journey to the "next world." Guiding every aspect of Egyptian life, religion was based on polytheism, or the worship of many deities. With as many as 2000 gods and goddesses each representing characteristics of a specific earthly force, combined with a heavenly power. Often gods and goddesses were represented as part human and part animal, including animals like the bull, the cat, the crocodile and the hawk were all considered as holy. The two supreme gods were Amun-Ra and Osiris. Amun-Ra was believed to be the sun god and the lord of the universe. Osiris was the god of the underworld and was the god that made a peaceful afterlife possible.

Although some spells still praised the sun-god Ra as being all important, he was no longer supreme with regard to the afterlife, as Osiris, the king of the underworld, was the judge of the dead before whom a trial would take place to determine if the deceased was worthy to enter the realm of Osiris and spend his afterlife in the ‘Field of Reeds’.
In truth the Book of the Dead remained popular until the Roman period. It is a collection of chapters that contained hymns, spells, passwords and instructions intended to guide the deceased to pass through various trials and obstacles to reach the Land of the West and a happy afterlife. To once more, “come forth by day” as a living man would awaken with the sun and to live forever with the gods. The title 'Coming Forth by Day' refers to the belief that the deceased took a whole night to travel through the realms of the dead then emerge with the sun, triumphant. It was also believed to granted freedom to the spirit forms to come and go as they pleased in the afterlife.

The Book of Dead was most commonly written on a papyrus scroll and placed in the coffin or burial chamber of the deceased. These papyri were commissioned by the deceased before their death. You could commission the finest quality papyrus money could buy or you could purchase one "off the rack" and have a scribe fill in the blanks with your name.
The cost of a typical book might be equivalent to half a year's salary of a laborer, so the purchase would be planned well in advance of the person's death. Only the wealthy could commission a scribe to write the text based on his personal choice of spells. The less wealthy had to make do with the ready made text template, with just a space left for the name of the deceased to be written later. The blank papyrus used for the scroll often constituted the major cost of the work, so papyrus was often reused.


The Book of the Dead was usually illustrated with images or vignettes to illustrate the text, they were even considered mandatory. More time and attention was spent on the pictures to the extent that as much as the images were done at a high level, the quality of the text was often poor, with words misspelled or omitted.

One of the best preserved copies of this type of Egyptian funerary text to survive comes from “The Papyrus of Ani” written in 1240 BC. This version of the book is the most complete, filled with beautiful images of Ani and his wife as they travel through the land of the dead, and to the Halls of Ma'ati and beyond although there were many version of The Book of the Dead. The Papyrus of Ani now resides in The British Museum, London.


The most important point in the journey was the weighing of the heart of the dead person against Ma'ati, or Truth (carried out by Anubis). The heart of the dead was weighed against a feather, and if the heart was not weighed down with sin (if it was lighter than the feather) he was allowed to go on. The god Thoth would record the results and the monster Ammit would wait nearby to eat the heart should it prove unworthy.

About the Author:
Gawhara Hanem

Sobek

Copyright © Egypt, Cradle of Civilization

The Ancient Egyptians both respected and feared the power of the crocodile. Both the strength and speed of the crocodile became symbolic of the power of the Pharaoh, being that its strength and energy of the animal became the manifestation of the Pharaoh’s own power, showing the ruler’s might.


Sobek (Sobeq, Sebek, Sochet or Suchos) was the god who brought fertility to the land, the “Lord of the Waters,” who rose from the “Dark Water” and created the world and order in the universe. Sobek first appeared in the Old Kingdom as the son of Neith with the epithet "The Rager” and it is suggested that Seth, god of hostility and chaos was his father. The word 'sovereign' was written with the hieroglyph of a crocodile this way the crocodile or Sobek would be linked to the Pharaoh, the sovereign of Egypt. It was believed that Sobek could protect the Pharaoh from dark magic. During the Twelfth and Thirteenth Dynasties, the cult of Sobek was given particular prominence and a number of rulers incorporated him in their coronation names.


Sobek was often depicted either as a crocodile-headed man or as a full crocodile, he was shown wearing a plumed headdress with a horned sun disk or the atef crown (associating him with Amun-Ra) and in his hand he was shown carrying the Was scepter (representing power) and the Ankh (representing the breath of life).


The Egyptians believed that besides having the form of a crocodile, Sobek also had its nature. He could also use this force to protect the justified dead in their after life from Seth, who attacked those souls who traveled through the land of the dead. He was the protector and rescuer of the other gods... yet he could also use that power to savage his enemies and the sinful deceased. He was venerated as one who restored sight and senses to the dead and who protected them. He could bring water and fertility to the land. He was a god that was both feared and respected by the ancient Egyptians.


The tale goes to say that Sobek laid his eggs on the bank of the waters, thus starting the creation process. He was a fertility god, 'He Who Made the Herbage Green' with his sweat (of all things…)! This explains his link to the rebirth of the deceased into the afterlife. The Nile and its waters was important for the survival of crops, the success of trade, and the livelihood of fishing, but the waters were filled with crocodiles, so it only made sense that they only way to appease them is by worshiping their leader, Sobek. He was first mentioned in the Pyramid Text and his worship lasted till Roman Times.


Sobek represented the four elemental gods, Ra of fire, Shu of air, Geb of earth, and Osiris of water, making him a fourfold deity. He was revered for his ferocity and quick movement, it is said that he was the god who caught the four mummiform sons of Horus in a net (Imsety the human headed protector of the liver, Hapy the baboon headed protector of the lungs, Duamutef the jackal headed protector of the stomach and Qebehsenuef the falcon headed protector of the intestines), by gathering them as they emerged from the waters in a lotus bloom. He was also considered an aspect of Horus because Horus took the form of a crocodile to retrieve the parts of Osiris’ body which was cut up by the evil Seth who scattered the 13 pieces across the Nile, the intriguing part is he was also associated with Seth too. Sobek was supposed to have aided Isis when she gave birth to Horus. Later he was also worshiped as the manifestation of Amun-Ra and was often depicted wearing either the headdress of Amun or the sundisk of Ra.


The crocodile was revered in ancient Egypt and were considered sacred and protected. Temples were built in their honor, the tame crocodiles kept were decorated with jewels and fed by priests, meat and honey cakes. They were given elaborate and costly burials when they died. The dead crocodiles were mummified with the use of natron or salt, and then they were wrapped in strips of cloth, just as the humans of the time. Many tombs contained not only crocodiles of all ages but also the eggs of crocodiles. While in some places it was worshiped and revered, in other places the reptiles were killed. In ancient Egypt, Sobek was seen as an ambivalent creature.

About the Author:
Gawhara Hanem

Crocodilopolis?!?

Copyright © Egypt, Cradle of Civilization

Crocodilopolis ….yes it’s a real place you can visit, and I won’t keep you guessing, it was the official head-quarters for a crocodile worship cult! The city of Crocodilopolis was located on the western bank of the Nile, southwest of Memphis in Egypt. During ancient time it was known by the name of Shedet and was the center of worship for the Egyptian water-god Sobek, or the crocodile god. It was the Greeks that dubbed it “Crocodile City”, or “Crocodilopolis”, but over time it has been given many names.



Its Greek name was Krokodilopolis but when the city passed into Ptolemy hands in the 3rd century BC, it was renamed Ptolemais Euergetis and then renamed again by Ptolemy Philadelphus II to Arsinoe in honor of his wife and sister Arsineo II of Egypt, and during its heyday it had a population of more than 100,000. In modern time, its Arabic name is now Medinet El-Fayoum.


Life in Crocodilopolis has always rotated around Lake Moeris which was in the thin ridge that separated the city from the Nile Valley. During the Middle Kingdom it gained prominence when the oasis swamp of Fayoum was drained, creating a new fertile province. The level of the lake was artificially regulated, and large monuments were built around its shore, although the level of the lake was lower than in the past but still higher than today. In the 12th Dynasty the city became the capital of Egypt.


Crocodilopolis may not have become a major city and may not have had any major political standing in the area, but it was located in the most fertile region in Egypt, which made it a haven for farmers growing vegetables, corn, roses, vineyards and olives.


The protective deity of the whole of the lake area was the crocodile headed god Sobek (Suchos) and his sacred animal was the crocodile of course! The people of Crocodilopolis worshiped a manifestation of Sobek through a sacred crocodile named “Petsuchos” (or “son of Sobek”).The crocodile lived in a special temple, with sand, a pond and food, and was embellished with gold and jewels and had special priests to serve his food. When the Petsuchos died the body would be mummified and given a special burial, and replaced by another promptly.

Beside the lake where the sacred crocodile was kept, was the principle temple, dedicated to the cult of Sobek. During the 12th dynasty the temple already existed but was rebuilt by Ramses II. Sadly what currently remains of Crocodilopolis is no more than several mounds of ruins, a few column bases here and there and a stone obelisk erected by Senusret I during the 12th Dynasty and a few sculptured blocks. Between 1877 and 1878 a great number of papyrus manuscripts were discovered, some of which are important to the earliest Christian history of Egypt.

Fayoum may not attract visitors on account of Crocodilopolis but on account of its waterwheels, there are approximately 200 of these great waterwheels located throughout the oasis. The Seven Waterwheels, which are Fayoum’s landmark and the main attraction to the area, are surrounded by mangos, palms and willows. Fayoum remains one of the most fertile banks on the Egyptian Nile.

About the Author:
Gawhara Hanem

World Heritage Sites in Egypt

Copyright © Egypt, Cradle of Civilization

After World War Ι the world was concerned with reconstruction, and the need for the preservation of cultural sites and the obligation towards the conservation of nature. This gave birth to the creation of an international movement then called the "Convention concerning the Protection of the World Cultural and Natural Heritage."

To stimulate international cooperation and help generate funds to protect "the world's superb natural and scenic areas and historic sites for the present and the future of the entire world citizenry" a 'World Heritage Trust' was put forth in 1965. The Convention was adopted by the UNESCO on 16 November 1972 reinforcing the importance for the need to preserve heritage balance between culture and nature.

The decision to build the Aswan High Dam raised concern for the loss of the treasures of the ancient Egyptian civilization, which would be lost to the flooding in the Nile Valley. On appeal from both Egypt and Sudan in 1959, the UNESCO launched a campaign to help save both Abu Simbel and Philae Temples, as they were dismantled and moved to higher, dry ground to be reassembled. This international campaign raised about US$80 million, half of which was donated by around 50 countries, showing solidarity in helping conserve exceptional cultural sites. Rescue campaigns that followed included Venice and its Lagoon (Italy), the Archaeological Ruins at Moenjodaro (Pakistan), and the restoration of the Borobodur Temple Compounds (Indonesia).

The officially listed World Heritage Site in Egypt are seven, of which 6 are cultural site and one is a natural, which is Wadi Al-Hitan (Whale Valley) and was the latest to be added in 2005. It lies in Wadi El-Rayan Protected Area in the Fayoum Oasis in the Western Desert of Egypt. Its desert floor is littered with fossil whale skeletons which have long been extinct.

Of the Cultural properties is Abu Mena in the Mariut Desert in Borg Al-Arab in Alexandria. It is an ancient holy city that includes a church, baptistery, public buildings, streets, monasteries, houses and workshops. It was built over the tomb of the martyr Menas of Alexandria, who died in A.D. 296.

In Quina there's the ancient city of Thebes with its Necropolis. It was the capital of Egypt during both the Middle and New Kingdoms, and the city of the god Amun. The property includes the temples and palaces at Karnak in Luxor and the necropolises of the Valley of the Kings and the Valley of the Queens.

Historic or Islamic Cairo also became a World Heritage Site in 1979. Founded in the 10th century and by the 14th century it reached its golden age becoming the center for Islamic teaching and the Islamic world in general. Surrounded by urban Cairo the property is famous for its mosques, madrasas, hammams and fountains.

The site of one of the Seven Wonders of the Ancient World, Memphis and its Necropolis-The Pyramid fields from Giza to Dahshur, was the capital of the Old Kingdom of Egypt, holding some amazing rock tombs, temples and pyramids.

Equally extraordinary are the properties in Aswan, with the colossal temple of Abu Simbel built by Ramses II and the beautifully serene Sanctuary of Isis at the Island of Philae which were threatened to drown by the Aswan Dam in the 60's and were the first rescue campaign launched by the UNESCO.

The St. Katherine Area was enlisted in 2002, and is considered sacred to three world religions: Christianity, Islam and Judaism. Mount Horeb or better known as Gabal Musa is where Moses received the Ten Commandments from God. The Orthodox Christian Monastery St. Katherine was built in the 6th century and holds an amazing collection of Christian manuscripts and icons.

Although only seven sites are listed to this day, the tentative list for pending sites is very long, but include Alexandria (ancient remains and the new library), El-Gendi Fortress, built by Salah el-Din in south Sinai, the Protected ecosystems of Ras Mohammed in South Sinai and the Monasteries of the Arab Desert and Wadi Natrun.

About the Author:
Gawhara Hanem