The Park on the Ayubbid Wall

Copyright © Egypt, Cradle of Civilization

Al Azhar Park (also Al-Azhar Park), is located in Islamic Cairo, a part of central Cairo famous for the historically important mosques and Islamic monuments. It is overlooked by the Cairo Citadel. The park is a green space in the middle of the jam-packed dusty city. 

Typical Islamic house, source: Wikipedia, the free encyclopedia 

The view from the park, overlooking this outstanding historic district, is spectacular panoramic that takes you back to the captivating past. 

Cairo Citadel

Azhar Park is built in one of the poorest districts of Cairo, Darb el Ahmar. The district is rich with its Islamic art and architecture and its many monuments of domes and minarets.

Al-Azhar Park was a gift from His Highness Prince Shah Karim Al Hussaini, Aga Khan IV,
to the Cairene in 1984. Aga Khan Trust for Culture established the park over 30 hectare (74 acre) following a decision at the “The Expanding Metropolis: Coping with Cairo’s Urban Growth” Conference. The 500-year-old mound of rubble that was designated to be the park was a municipal rubbish dump that took 80,000 truckloads to excavate. The challenge was not only to transform the landscape but was also to implement urban rehabilitation projects including the socioeconomic rehabilitation of the neighbouring Historic City, which required launching of numerous restoration and community-initiated development projects. Al-Azhar Park project was intended to be a case study for a number of challenges such as environmental rehabilitation and cultural restoration.



On the western side of the park are the old Fatimid city and its out-growth Darb el Ahmar (also El-Darb El-Ahmar), with their wealth of mosques, madrasas and mausolea (plural of mausoleum), characterised by a long line of minarets. To the south is Sultan Hassan Mosque (Mosque-Madrassa of Sultan Hassan) as well as the 826 year-old Ayyubid Citadel of Salah el-Din. On the eastern side is the "City of the Dead" with its many social welfare complexes that was supported by the Mamluk Sultans which became an area that developed into a densely populated neighbourhood of its own.

Sultan Hassan Mosque 

Uncovered during the excavation was a 1.5-kilometre section of the 12th century Ayyubid city wall of Cairo that was built during the reign of Salah el-Din, with several towers and battlements almost intact and in fairly good shape. Also found were valuable stones with hieroglyphic texts some measuring as much as one meter long that were used in the building of the wall.

The Park's buildings and spaces were designed and constructed in Islamic context, using a variety of styles from different periods and regions. This is echoed in the bustan-like orchard gardens, its takhtaboush areas (shaded sitting spaces), Fatimid archways used in the buildings and the Persian and Timurid water pools and fountains. The streams and channels all lead to a lake in the south meadow which is all directly fed by raw Nile water from a nearby municipal line.

Beside the orchids, water features, kids play area, amphitheatre, there are only three actual buildings, the entrance, Citadel View Restaurant and the Lakeside Café. There is also an out-door café on a vintage point with a spectacular view where you can witness a stunning sunset. While the Citadel View Restaurant serves an Egyptian truly delicious buffet, the Lakeside café with its wooden screens and citrus groves has a Lebanese cuisine.

A walk through Azhar Park

With the magnificent 360˚ panoramic view of surrounding Cairo in the distance you can actually catch a glimpse of the Pyramids' silhouette. But besides the spectacular landscaping and endless view of the Cairo townscape, a daytime stroll on the Royal Palm Promenade is a refreshing experience as water streams run along the middle of your path. There are 325 varieties of plants where most of them have been natively grown in the Park's nursery. More of the interesting trees are the Sycamore, Zyziphus and four types of Acacia. The variety of plants also includes medicinal and culinary herbs such as laurel, chamomile, mint, lemon grass, coriander and thyme. There is also a beautiful array of roses, climbers and succulents, where most of these plants have labeled signs with both the official and Latin name to identify them.

Although in summer its best to visit the park in the afternoons to escape the heat, on a winter day a morning promenade will revamp your soul! The entrance fee maybe modest but it provides to fund for the maintenance of the park, along with the revenue from the restaurants, special events and shows, car parking fees and the sale of plants from the nursery. The entrance fee may not be much for a large number of Cairo's residence from the middle and upper class but it may be too much for many of the poor who live just a few kilometres away from the park, and who in my opinion need the park more than anyone. So it is not advisable to visit the park on a public holiday and especially not in Eid (Arabic for "day of festivities"), whether it be a Muslim or Coptic Eid. The park maybe more colourful with children donned in new multicoloured Eid cloths but will be impossible to appreciate with all the noise and commotion.

Once you get through with all the obvious sites like the Pyramids, the museums and major mosques I strongly recommend a laid back visit to this intriguing place.

The Virgin Mary Tree

Copyright © Egypt, Cradle of Civilization

In the incoherent district of El-Mataria, in Cairo, there stands an old sycamore tree that has been attracting thousands of pilgrims each Christmas, it's called the "Virgin's Tree". There are many sacred trees in Egypt, trees that have offered shelter for the Holy Family during their stay here, but the one in Mataria holds the highest regard of all.

The Virgin's Tree at Al Matariyah

Mataria is now a heavily populated suburb in Cairo accessed by a modern fly-over, but 2000 years ago it was a fertile, simple village where many of these balsamic trees were grown and many date palms too. The village of Mataria was popular among pilgrims from the Holy Land and at the time it was considered one of the holy sites and a blessed place like paradise. Of all the sites visited by pilgrims after Christianity was declared the religion of the Roman Empire at the beginning of the fourth century, this tree was regarded as the most holy.

The Holy Family On Their Journey Into Egypt

The journey of the Holy Family took them from Palestine to Egypt, a journey that lasted for about three and a half years, taking them through many towns in Upper and Lower Egypt. The accounts of this journey are chronicled in a Mimar (manuscript) by Pope Theophilus, 23rd Patriarch of Alexandria (384-412 A.D.) He wrote down what the Virgin Mary told him when she appeared to him in a vision. Other sources of information include accounts by 2nd and 3rd century Greek and Jewish writers, philosophers and historians.

The Holy Family journeyed south from Palestine across the wilderness, avoiding the main road for fear of capture. They entered Egypt at modern-day Rafah, where a lone sycamore tree is said to have survived since their visit there too. The only other country where Jesus Christ is said to have lived besides his homeland Palestine, is Egypt. The reason apart from it being a land of plenty with no shortage of natural resources, Egypt was traditionally seen to have a high level of cultural integration and religious tolerance.

The holy journey of the holy family in Egypt

Today the balsam shrubs have long since disappeared and the sycamore that stands now grew from a shoot planted in place of the original tree but the tradition of the tree continues to live on. The sycamore was sacred in Pharaonic times and it was called "Nehet". The sycamore tree lives long and bears sun exposure and humidity. Ancient Egyptians used them in making wooden monuments. Sycamores exist all over the Delta, Upper Egypt and also in the oases. It is considered a popular fruit in villages. These trees are beautiful and shady, so they are cultivated on wide road sides.

It is told that as Mary, Joseph the carpenter and the child Jesus tried to escape from two brigands who were in their pursuit; the trunk of the sycamore tree miraculously opened its bark where they hid inside, escaping detection. The tree is said to have medicinal properties, which is the reason why its branches are depleted, pilgrims have even stripped its bark. In the 15th century Felix Fabri, a Dominican monk, visited Mataria and noted that a gate had been built around the tree for protection and that the number of pilgrims that could enter at any one time was restricted to four. Nearby it is believed that a spring of water gushed out of the ground forming a pool where the Virgin Mary bathed Jesus is also said to be part of the miracles of the place because of its healing water.

Mary the Mother of Jesus

According to the Old Testament, the prophecy foretold that idols shall crumble wherever Jesus went, but this was not the only blessing to be granted to Egypt, as being chosen a safe haven for the Holy Family, but also for its people to have been the first to experience the miracles of Jesus the son of Mary.

Journey Through the Afterlife

Copyright © Egypt, Cradle of Civilization

To the Ancient Egyptians death was not the cessation of life but was only a temporary transition or interruption before they enjoyed an eternal existence in the afterlife. This wonderful and mysterious place was every Egyptian's dream and so the rituals to attaining immortality were the only ticket to being reborn.
Piety to the gods, preservation of the physical form through mummification, provision of statuary and other funerary equipment was as much an integral part of the religion as it ensured a safe journey to the afterlife. So the corpse had to be properly embalmed and entombed in a mastaba before it could live again in the Fields of Yalu and accompany the Sun on its daily ride.

The Egyptians believed that the human consisted of living entities, the "ka", the "ba", the "akh", the "name" and the "shadow". These elements were necessary to make up a complete personality and had to be sustained and protected from harm to insure that the deceased was successfully integrated into the cosmos and enjoyed immorality in the next life.

To reach a rewarding destination to the afterlife, the deceased had to pass all the tests. But first the process of preserving the body had to be successful, which took 70 days to be completed. Mummification involved removing the internal organs, removing the brain through the nose, and desiccating the body in a mixture of salts called natron. The body was then wrapped in linen with protective amulets inserted between layers and placed in a decorated anthropoid coffin.

The last of the rituals to be performed by the priests on the mummy was called the "Opening of the Mouth." This ceremony was supposed to magically give the deceased the ability to speak and eat again, and to have full use of his body. After placing the mummy in the sarcophagus, the tomb was sealed.


The deceased then had to wait for the sun god Ra, to come to his tomb. Ra would shine sunlight on the darkness and speak magic words from the Book of the Dead. The Book of the Dead contained a collection of spells, charms, passwords, numbers and magical formulas that aided the deceased safely through the journey of the afterlife. After Ra speaks these words, the mummies throw off their wrappings and Ra takes them to the Afterlife on his barge.

For the deceased to get to the Field of Reeds which was the happy place where the dead enjoy the rewards of the afterlife. The deceased disembarks in Duat (the underworld) and has to get past seven gates before reaching the final destination. The soul of the deceased is lead by the jackel-headed Anubis, god of mummification, into the Hall of Truth, and is brought forward to be judged by Osiris.


The Egyptians believed that the heart not the brain was the place for emotion and thought; it was the record of its owner's will and intentions. Basically, the heart was the key to the afterlife as during the Weighing of the Heart ceremony, Osiris placed the heart in a scale to be weighed against a feather which represented Ma'at (truth and order).

If the heart did not tip the scale it was deemed worthy and continued on to the Osirian Fields, but if the heart was heavy with sins it was devoured by the demon Ammit (Eater of Hearts) a half dog, half crocodile god, dooming its victim to eternity in Duat. Thoth, the Egyptian god of scribes, wrote down the results. So earning immortality required a sin-free heart and the ability to recite the spells, passwords, and formulae of the Book of the Dead. The loop-hole around this was being buried with a "surrogate" heart to replace the owner's for the Weighing of the Heart ceremony.


The Egyptians centered their lives on their religion and rituals to finally be rewarded with immortality, but the fear of a "second death" was to be the worst fate imaginable! Not only was it a sorrowful destiny but was considered total oblivion. So to guarantee eternal happiness having a good, honest heart was the most essential element to a safe journey into the Afterlife.

About the Author:
Gawhara Hanem

Myth of Creation

Copyright © Egypt, Cradle of Civilization

The Ancient Egyptians did not have a set of theological principles to their religion, nor did they depend on cronical writings. Their religion developed around how the people interacting with their gods, so it was more like a cult which everyone followed as traditions are followed. Everything in their lives was strongly influenced by their beliefs and everything was compromised for the gods.

The Egyptians resisted chance and established the conditions which they believed existed at the dawn of creation. Myths were used to explain the phenomenon of nature, express the values of a culture and to tell the story of the first people to inhabit the Earth. Of course these people where elevated to the status of gods and goddesses, having supernatural powers.

Heliopolis, the City of the Sun is where creation began, according to Egyptian myth. The myth goes to say that at the beginning of time the world was surrounded by infinite expanse of churning, bubbling water, which was the god Nu or Nun, and it was out of Nu that everything began. The first to emerge from the watery mess, Nu was the sun god Atum, the creator of the world. Atum was said to have come out of a blue giant lotus flower that appeared on the surface of the water.

The bisexual god Atum was known as the "Great He-She." Atum was also known by many other names like Khepri, the great scarab beetle, Ra-Harakhte, the winged-solar disk, Ra, the midday sun, Aten, the solar-disk, or Horus on the Horizon. No matter what name he took he was viewed as the one and only creator in the universe.

Alone, Atum mated with his shadow, giving birth to two children by spitting out his son, Shu and vomiting up his daughter, Tefnut. Shu represented the air and the principles of life and Tefnut represented rain and principles of order. After the three remained in the watery chaos of Nu for some time, they got separated, but on being reunited again Atum wept tears of joy. And as his tears hit the ground men grew and this is how the world was created.

Shu and Tefnut married and gave birth to Geb, the god of the Earth and is the place where the throne of the Pharaoh would be decided. They also gave birth to Nut, the goddess of the sky. So Above Geb arched Nut and separating them stood Shu. There also existed another space equivalent to the living world, called the Duat, this was considered as the underground and the place where the soul of the dead receives judgment. The sky beneath the Duat was formed by the feminine counterpart of Nu, Naunet.

Geb and Nut then gave birth to Osiris, Isis, Seth, and Nephthys. Osiris became the symbol of good, while Seth became the symbol of evil. And thus the two poles of morality were fixed once and for all. Seth killed his brother Osiris, but with the help of his sister-wife Isis, Osiris was resurrected and became the god of the underworld.

The sun god Ra (Atum) supreme of all gods, traveled in his barque across Nu (the sky) during the day and as the sun set Ra journeyed over Duat across Naunet during the night. While in the underworld, Ra meets with Osiris, the god of resurrection, so that his life is renewed. He also fights each night with Apep, a serpentine god representing chaos. The defeat of Apep and the meeting with Osiris insured the rising of the sun the next morning, an event that represented rebirth and the victory of order over chaos.


The Egyptians saw death as a transitional stage in the progress to a better life in the next world. Their belief in the rebirth after death became their driving force behind their funeral practices, and only through which they could reach their full potential after death.

About the Author:
Gawhara Hanem

The Religion of the Ancients

Copyright © Egypt, Cradle of Civilization

Deciding to write about the religion of the Ancient Egyptians was like opening up Pandora’s Box! Not only was religion a belief to the Egyptians, it was a way of life and it governed they’re very existence. It seems they were motivated to create the civilization they have left behind, solely for the gods. We know a lot about they’re everyday lives, the jobs they did, what they grew, what they ate, their government, their medical technology, even how they created their magnificent monuments. We know they dedicated their lives to appease the deities, but what exactly was the belief that was strong enough to create one of the most sophisticated societies in history?
The Egyptian religion was based on polytheism, or the worship of multiple deities, except for the brief period during the reign of King Akhenaton, who was a monotheist, believing in one god, the sun-disc, Aten. There was as many as 2000 gods and goddesses worshiped during the course of their history, often represented as part human and part animal. While some of these gods where worshiped throughout the country some were only popular in a certain location, with different gods being prominent at different periods of Egyptian history. These deities represented various forces of nature and the myths associated with them evolved and changed over time, so really Egypt never had a definite hierarchy of deities nor a unified mythology. In Egyptian mythology the Supernatural was never separated from humanity.

Not only did the Egyptians believe that all the elements and forces of nature where controlled by the gods, but that each element of nature was a divine force in itself. The gods represented phenomena, such like Shu which represented air, as they could also include animals, as Sekhmet, the deification of the ferocity of lions. Deities could also represent more abstract things, as Horus who represented the power of kingship. These deities were worshipped with offerings and prayers, in local and household shrines as well as in formal temples managed by priests. The hymns, prayers and offerings were for the purpose of placating the gods, gaining favors and turning them to human advantage. Because different deities existed in different manifestations, and some had multiple roles, the mythology remains a very complex.

But the most fascinating concept is the force of Ma’at. The Ma’at translates to include “truth,” “justice,” “order” and “harmony.” It was the fundamental of all the natural forces, as it represented the eternal order of the universe, both in nature and in human society. The Ma’at ensured the existence of the world stay in equilibrium. According to Ma’at all people and classes of society lived in harmony, and all the forces of nature existed in balance. Ma'at encompassed the cyclical patterns of time, the seasons, and of human generations, it also embodied the structure of the world, which kept each element in its place. This meant that any disruption of Ma’at was fundamentally harmful, so all people were expected to behave in accordance with it.

Egyptians regarded kingship as a force of nature, where the pharaoh was recognized as being both king and god. Although be was seen to be human with vulnerability, he was also regarded to have divine powers, as he was the intermediary between the Egyptian people and the gods. He was of course expected to uphold Ma’at in society, by defending the country from enemies, appointing fair officials, settling disputes between his people, managing the food supply, and appeasing the gods with temples and offerings. It was the pharaoh’s responsibility to honor and content the gods, which is how many temples grew to be huge, such as the Temple of Amun at Karnak, which is the largest religious structure in the world.

Ancient Egyptians tried to understand their place in the universe and their mythology centers itself on nature, the earth, sky, moon, sun, stars, and the Nile River. Trying to understand their mythology and its inter-woven complex connection with their very existence, we may discover not only secrets of the ancient, but we may very well stumble on secrets of the universe.

About the Author:
Gawhara Hanem

The Oracle of Siwa

Copyright © Egypt, Cradle of Civilization

The Temple of the Oracle of Amun at Siwa has attracted many a visitor over the history of ancient civilizations, the most prominent being Alexander the Great. It is said that he reached the temple by following birds across the desert. Alexander the Great came in 331 BC to consult the Oracle of Amun in order to seek confirmation that he was the son of the gods (Zeus and Amun) and consequently the legitimate Pharaoh of Egypt and of course of the other lands he conquered. He continued to correspond with the Oracle of Amun until his death through messengers when he needed answers to important questions.

In the ancient world, people were more than superstitious, so manifestations of the gods or Oracles were greatly revered. They were regularly consulted before important decisions as they were able to see into the future. Oracles existed in Egypt well before the Temple of the Oracle at Siwa, which was built during the 26^th Dynasty. The Oracle of Siwa was reputed to have existed well before the temple and continued to flourish well into the Greek and Roman periods.

The area is known to have been inhabited since the 10^th millennium BC, but it was during the 26^th Dynasty that it gained fame when a necropolis was established, and Siwa at the time was given the name Sekht-am or Palm Land.

Greeks that settled at Cyrene (in modern day Libya) made contact with the oasis at the time and Romans later used it as a place of banishment. The first European to visit the temple was the British William George Browne in 1792, and in 1819 the oasis was officially added by Muhammad Ali Pasha (Egypt’s ruler at the time) to modern Egypt. Siwa was the site of some fighting during World War I and World War II.

In fact, until the battles which took place around the oasis in World War II, it was hardly governed by Egypt, and for the previous thirteen centuries it remained mostly a Berber (Zenatiya) community. Siwans continue to have their own culture and customs and they speak a Berber language, called Siwi, rather than Arabic. Because of their geographical isolation the people have remained relatively unchanged. Women still wear traditional costumes and silver jewelers and Siwa remains one of the best places to buy traditional local handicrafts. Interestingly, each October there is a three-day festival during which Siwans must settle all of their past year's disputes.

The Siwa Oasis lying 60 feet below sea level and is located between the Qattara Depression and the Egyptian Sand Sea in the Libyan Desert, 560 km from Cairo and 50 km east of the Libyan border. It is one of Egypt’s isolated settlements, inhabited by 23,000 people descendants from the ethnic Berbers of North Africa.
There are approximately 1,000 sweet water springs that are know to have medical properties. But the most striking feature of the Siwan landscape is the presence of several salt lakes, which diminish in size during the summer; this sets it apart from any other oases of Egypt.

Besides its old ruin Temple of Amun, springs and salt lakes, other sites of interest include Cleopatra’s Bath, the old town of Shali, Gebel Dakrur and Gabal El-Mawta (the Mountain of the Dead). In 2007 there was the discovery of what may be the world’s oldest human footprint, dating back 3 million years. Although the revelations of the oracle which has attracted so many, fell into disrepute under the Roman occupation of Egypt, Siwa still lures people who seek peace, beauty and serenity.

About the Author:
Gawhara Hanem

The Book of the Dead

Copyright © Egypt, Cradle of Civilization

The earliest copy discovered of the Book of the Dead dates back from the mid 15^th century BC during the 18^th Dynasty (1580 BC- 1350 BC). But it was first given the name "The Book of the Dead” by the German Egyptologist Karl Richard Lepsius, who published a selection of the texts in 1842.
The Book of the Dead was known to the ancient Egyptians as “Reu nu pert em hru” translating literally to means 'utterances of emergence during daytime' or a slightly looser translation would be ‘The Chapters of coming forth by day.’

When it was first discovered, The Book of the Dead was thought to be an ancient Egyptian Bible. But unlike the Bible, it was not considered by the ancient Egyptians to be the product of divine revelation, nor did it set religious tenets, so it was possible for the Egyptians to change the content of the Book of the Dead over time. In fact it was the product of a long process of evolution from the Pyramid Texts of the Old Kingdom to the Coffin Texts of the Middle Kingdom.

The Book of the Dead did contain the major ideas and beliefs in the ancient Egyptian religion, a religion that stressed an afterlife, so Egyptians devoted much of their time and energy into preparing for their journey to the "next world." Guiding every aspect of Egyptian life, religion was based on polytheism, or the worship of many deities. With as many as 2000 gods and goddesses each representing characteristics of a specific earthly force, combined with a heavenly power. Often gods and goddesses were represented as part human and part animal, including animals like the bull, the cat, the crocodile and the hawk were all considered as holy. The two supreme gods were Amun-Ra and Osiris. Amun-Ra was believed to be the sun god and the lord of the universe. Osiris was the god of the underworld and was the god that made a peaceful afterlife possible.

Although some spells still praised the sun-god Ra as being all important, he was no longer supreme with regard to the afterlife, as Osiris, the king of the underworld, was the judge of the dead before whom a trial would take place to determine if the deceased was worthy to enter the realm of Osiris and spend his afterlife in the ‘Field of Reeds’.
In truth the Book of the Dead remained popular until the Roman period. It is a collection of chapters that contained hymns, spells, passwords and instructions intended to guide the deceased to pass through various trials and obstacles to reach the Land of the West and a happy afterlife. To once more, “come forth by day” as a living man would awaken with the sun and to live forever with the gods. The title 'Coming Forth by Day' refers to the belief that the deceased took a whole night to travel through the realms of the dead then emerge with the sun, triumphant. It was also believed to granted freedom to the spirit forms to come and go as they pleased in the afterlife.

The Book of Dead was most commonly written on a papyrus scroll and placed in the coffin or burial chamber of the deceased. These papyri were commissioned by the deceased before their death. You could commission the finest quality papyrus money could buy or you could purchase one "off the rack" and have a scribe fill in the blanks with your name.
The cost of a typical book might be equivalent to half a year's salary of a laborer, so the purchase would be planned well in advance of the person's death. Only the wealthy could commission a scribe to write the text based on his personal choice of spells. The less wealthy had to make do with the ready made text template, with just a space left for the name of the deceased to be written later. The blank papyrus used for the scroll often constituted the major cost of the work, so papyrus was often reused.


The Book of the Dead was usually illustrated with images or vignettes to illustrate the text, they were even considered mandatory. More time and attention was spent on the pictures to the extent that as much as the images were done at a high level, the quality of the text was often poor, with words misspelled or omitted.

One of the best preserved copies of this type of Egyptian funerary text to survive comes from “The Papyrus of Ani” written in 1240 BC. This version of the book is the most complete, filled with beautiful images of Ani and his wife as they travel through the land of the dead, and to the Halls of Ma'ati and beyond although there were many version of The Book of the Dead. The Papyrus of Ani now resides in The British Museum, London.


The most important point in the journey was the weighing of the heart of the dead person against Ma'ati, or Truth (carried out by Anubis). The heart of the dead was weighed against a feather, and if the heart was not weighed down with sin (if it was lighter than the feather) he was allowed to go on. The god Thoth would record the results and the monster Ammit would wait nearby to eat the heart should it prove unworthy.

About the Author:
Gawhara Hanem

Sobek

Copyright © Egypt, Cradle of Civilization

The Ancient Egyptians both respected and feared the power of the crocodile. Both the strength and speed of the crocodile became symbolic of the power of the Pharaoh, being that its strength and energy of the animal became the manifestation of the Pharaoh’s own power, showing the ruler’s might.


Sobek (Sobeq, Sebek, Sochet or Suchos) was the god who brought fertility to the land, the “Lord of the Waters,” who rose from the “Dark Water” and created the world and order in the universe. Sobek first appeared in the Old Kingdom as the son of Neith with the epithet "The Rager” and it is suggested that Seth, god of hostility and chaos was his father. The word 'sovereign' was written with the hieroglyph of a crocodile this way the crocodile or Sobek would be linked to the Pharaoh, the sovereign of Egypt. It was believed that Sobek could protect the Pharaoh from dark magic. During the Twelfth and Thirteenth Dynasties, the cult of Sobek was given particular prominence and a number of rulers incorporated him in their coronation names.


Sobek was often depicted either as a crocodile-headed man or as a full crocodile, he was shown wearing a plumed headdress with a horned sun disk or the atef crown (associating him with Amun-Ra) and in his hand he was shown carrying the Was scepter (representing power) and the Ankh (representing the breath of life).


The Egyptians believed that besides having the form of a crocodile, Sobek also had its nature. He could also use this force to protect the justified dead in their after life from Seth, who attacked those souls who traveled through the land of the dead. He was the protector and rescuer of the other gods... yet he could also use that power to savage his enemies and the sinful deceased. He was venerated as one who restored sight and senses to the dead and who protected them. He could bring water and fertility to the land. He was a god that was both feared and respected by the ancient Egyptians.


The tale goes to say that Sobek laid his eggs on the bank of the waters, thus starting the creation process. He was a fertility god, 'He Who Made the Herbage Green' with his sweat (of all things…)! This explains his link to the rebirth of the deceased into the afterlife. The Nile and its waters was important for the survival of crops, the success of trade, and the livelihood of fishing, but the waters were filled with crocodiles, so it only made sense that they only way to appease them is by worshiping their leader, Sobek. He was first mentioned in the Pyramid Text and his worship lasted till Roman Times.


Sobek represented the four elemental gods, Ra of fire, Shu of air, Geb of earth, and Osiris of water, making him a fourfold deity. He was revered for his ferocity and quick movement, it is said that he was the god who caught the four mummiform sons of Horus in a net (Imsety the human headed protector of the liver, Hapy the baboon headed protector of the lungs, Duamutef the jackal headed protector of the stomach and Qebehsenuef the falcon headed protector of the intestines), by gathering them as they emerged from the waters in a lotus bloom. He was also considered an aspect of Horus because Horus took the form of a crocodile to retrieve the parts of Osiris’ body which was cut up by the evil Seth who scattered the 13 pieces across the Nile, the intriguing part is he was also associated with Seth too. Sobek was supposed to have aided Isis when she gave birth to Horus. Later he was also worshiped as the manifestation of Amun-Ra and was often depicted wearing either the headdress of Amun or the sundisk of Ra.


The crocodile was revered in ancient Egypt and were considered sacred and protected. Temples were built in their honor, the tame crocodiles kept were decorated with jewels and fed by priests, meat and honey cakes. They were given elaborate and costly burials when they died. The dead crocodiles were mummified with the use of natron or salt, and then they were wrapped in strips of cloth, just as the humans of the time. Many tombs contained not only crocodiles of all ages but also the eggs of crocodiles. While in some places it was worshiped and revered, in other places the reptiles were killed. In ancient Egypt, Sobek was seen as an ambivalent creature.

About the Author:
Gawhara Hanem

The Abandoned Ghost House

Copyright © Egypt, Cradle of Civilization

With its share of legends, myths and ghost stories, Baron Palace or Qasr El-Baron is one of Cairo’s landmarks that has been standing for over a hundred year at a halt. On one of the main roads leading from the airport into Cairo, this unique palace with its extraordinary and curious architecture has been ignored for years until recently.

The Baron Place was the brainstorm of a Belgian-born industrialist, Baron-General Edouard Louis Joseph Empain (1852-1929), who came out to Egypt in 1904 to rescue one of his Belgian company's overseas projects, which was the construction of a railway line linking Matariya to Port Said. Losing the project to the Britons, he then came up with the extravagant idea to build a new high class residential area out in the desert, ten kilometers from the center of Cairo. The new luxurious quartier was called Heliopolis (or Masr el-Gedida translating to New Cairo) and was linked to Cairo by rapid transit and roads.

Baron Empain acquired the 6,000 acres of desert land for the trivial amount of one Egyptian pound per acre, over which he intended to build his city with all the necessary infrastructures, like water, drains and electricity, hotel facilities such as the Palace Hotel and Heliopolis House, and recreational luxuries including a golf course, racetrack and park.

The house he built for himself was truly individual and was finished in 1910 and took three years to build. It was built over an artificial elevation so as the Baron could watch over the building of Heliopolis, his brainchild. The palace followed a Hindu style and was designed by Alexander Marcel, who was a prestigious French architect. The Baron also brought in the best Indonesian artists and sculptors for its construction.

The unconventional exterior of the palace is decorated with busts, statues, elephants, snakes, Buddhas and Krishnas. The Baron was entertained by the idea that as guests crossed the gardens up the grand steps leading into the striking palace foyer, they felt like they were being watched from the palace’s interior. Personally I admit to feeling the same but not believing in ghosts I attribute this feeling to the abundance of statues that eye you as you come close up to the building.

The Baron was himself the first resident of the palace, where he entertained his guests in lavish style. The place was inherited to his playboy son Baron Jean Empain, and finally it was occupied by Janine and Huguette Empain. The palace was finally sold off by its owners in 1957 to two families, Alexem and Reda, who were of Saudi origin.

For so many years the palace was abandoned, and stood dwarfed in the shadows of growing Heliopolis. Its reputation of being haunted was the only thing keeping it from being completely forgotten. Over time it became popular with bats, stray dogs and teenagers who snuck into the subterranean floor at night to drink and smoke hashish, further damaging it with their graffiti of swastikas and pentagrams.

The owners of the palace had plans to sell it for a notorious $50 million US, but according to Egyptian law it was forbidden to sell or purchase a building that was deemed to be antiquities. The stalemate finally ended in 2005 when the Egyptian government managed to wrestle the property from foreign owners, reimbursing them with another chunk of land in the Cairo suburbs.

Since restorations have been done on the gardens but renovation to the house will be costly so have been as yet difficult. The palace grounds are now used for TV events and musical concerts.

Heliopolis, the city that Baron Empain has envisioned has now become synonymous with power in Egypt. President Hosni Mubarak lives less than a mile from the Baron’s Palace. The Military intelligence headquarters stands around the corner. Just opposite is the former residence of Sultan Hussein Kamel who ruled Egypt between 1914 and 1917 and is now the Presidential Guest House. And the late Palestinian leader Yasser Arafat’s villa is just down the street.

About the Author:
Gawhara Hanem