Archaeological Discoveries in the Mortuary Temple of King Amenhotep III

The Egyptian-European expedition discovered a huge statue of King Amenhotep III (1390-1352 BC), who was the father of the first monotheist king, Akhenaton, and grandfather of the Golden King Tutankhamun. These discoveries have been made in the middle of archaeological excavations in the mortuary temple of King Amenhotep III in Kom al Haytan in Luxor’s West Bank. The statue is carved with alabaster and shows the king sitting, wearing a royal headdress, the “nams”, and with the beard properly decorated.

King Amenhotep III (1390-1352 BC)

It is believed that this statue is one of two statues that were located at the entrance of the third edifice of the Amenhotep’s temple, which is located 200 meters away from the Colossi of Memnon. These two statues were thought to have been crushed during the massive earthquake that hit the country in the Roman era, and which ruined all the temples and structures with the exception of the Colossus of Memnon.

Colossi of Memnon (Luxor Sightseeing)

The expedition also found the head of an idol 28.5 cm in length; this head depicts an idol wearing a wig which is part of the beard which has been found and that is in good condition. A text of 25 lines written in hieroglyphic letters that lists the name and the number of temples built by Amenhotep III has also been discovered. The plate is 7.40 m x 9 m.

Egypt Archaeologists Find Statue of Tutankhamun's Grandad

CAIRO – Egyptian archaeologists unearthed part a 3,000-year-old statue of the pharaoh Amenhotep III, believed to be the grandfather of the young King Tutankhamun, antiquities chief Zahi Hawass said on Saturday.

"The statue was found near the northern entrance of Amenhotep III's temple and depicts the king sitting down on a throne with Amun, the chief deity," Hawass said.

"The red-granite top half of the statue was discovered at the site of the Amenhotep III's funerary temple in the southern city of Luxor," Hawass said.

The newly-discovered artifact which measures 130 centimeters (51 inches) in height and 95 cm (37 inches) in width is "fantastic... because of the details of the facial features," Hawass said.

Archaeologists believe the full statue is around three meters (nearly 10 feet) tall.

In recent years, a large quantity of red-granite statue pieces have been uncovered at Amenhotep III's funerary temple at Kom al-Hitan on Luxor's west bank.

Zahi Hawass, head of the Egyptian Supreme Council for Antiquities, center, checks Tutankhamun's mummy at his tomb in Luxor, before exposing it to X-ray to assess the need for restoration. Wednesday's research also was an attempt to discover the cause of death for Tutankhamun, who ruled for nine years before dying at age 17

Amenhotep III ruled Egypt between 1390 and 1352 BC.

He was almost certainly the grandfather of Tutankhamun, according to the results of DNA tests and computerized tomography (CT) scans on the famed boy king's mummy announced by scientists on February 17.

A 3,000-year-old statue of the pharaoh Amenhotep III, believed to be the grandfather of the young King Tutankhamu, unearthed by archaeologists (source: Egyptian Supreme Council of Antiquities (ESCA))

The Religion of the Ancients

Copyright © Egypt, Cradle of Civilization

Deciding to write about the religion of the Ancient Egyptians was like opening up Pandora’s Box! Not only was religion a belief to the Egyptians, it was a way of life and it governed they’re very existence. It seems they were motivated to create the civilization they have left behind, solely for the gods. We know a lot about they’re everyday lives, the jobs they did, what they grew, what they ate, their government, their medical technology, even how they created their magnificent monuments. We know they dedicated their lives to appease the deities, but what exactly was the belief that was strong enough to create one of the most sophisticated societies in history?
The Egyptian religion was based on polytheism, or the worship of multiple deities, except for the brief period during the reign of King Akhenaton, who was a monotheist, believing in one god, the sun-disc, Aten. There was as many as 2000 gods and goddesses worshiped during the course of their history, often represented as part human and part animal. While some of these gods where worshiped throughout the country some were only popular in a certain location, with different gods being prominent at different periods of Egyptian history. These deities represented various forces of nature and the myths associated with them evolved and changed over time, so really Egypt never had a definite hierarchy of deities nor a unified mythology. In Egyptian mythology the Supernatural was never separated from humanity.

Not only did the Egyptians believe that all the elements and forces of nature where controlled by the gods, but that each element of nature was a divine force in itself. The gods represented phenomena, such like Shu which represented air, as they could also include animals, as Sekhmet, the deification of the ferocity of lions. Deities could also represent more abstract things, as Horus who represented the power of kingship. These deities were worshipped with offerings and prayers, in local and household shrines as well as in formal temples managed by priests. The hymns, prayers and offerings were for the purpose of placating the gods, gaining favors and turning them to human advantage. Because different deities existed in different manifestations, and some had multiple roles, the mythology remains a very complex.

But the most fascinating concept is the force of Ma’at. The Ma’at translates to include “truth,” “justice,” “order” and “harmony.” It was the fundamental of all the natural forces, as it represented the eternal order of the universe, both in nature and in human society. The Ma’at ensured the existence of the world stay in equilibrium. According to Ma’at all people and classes of society lived in harmony, and all the forces of nature existed in balance. Ma'at encompassed the cyclical patterns of time, the seasons, and of human generations, it also embodied the structure of the world, which kept each element in its place. This meant that any disruption of Ma’at was fundamentally harmful, so all people were expected to behave in accordance with it.

Egyptians regarded kingship as a force of nature, where the pharaoh was recognized as being both king and god. Although be was seen to be human with vulnerability, he was also regarded to have divine powers, as he was the intermediary between the Egyptian people and the gods. He was of course expected to uphold Ma’at in society, by defending the country from enemies, appointing fair officials, settling disputes between his people, managing the food supply, and appeasing the gods with temples and offerings. It was the pharaoh’s responsibility to honor and content the gods, which is how many temples grew to be huge, such as the Temple of Amun at Karnak, which is the largest religious structure in the world.

Ancient Egyptians tried to understand their place in the universe and their mythology centers itself on nature, the earth, sky, moon, sun, stars, and the Nile River. Trying to understand their mythology and its inter-woven complex connection with their very existence, we may discover not only secrets of the ancient, but we may very well stumble on secrets of the universe.

About the Author:
Gawhara Hanem

The Unfinished Obelisk

Copyright © Egypt, Cradle of Civilization

Religion played a more than crucial role in the lives of the Ancient Egyptians, and the overwhelming costs and labor needed to produce, transport and erect religious artifacts, such as obelisks and pyramids, was insignificant compared to its final gratification to the Egyptian people and their rulers. Obelisks where placed, in pairs, in front of or into temples, such as the temple of Karnak in Luxor. They were believed to act as antennas that channeled cosmic energy down to Earth.

An obelisk is a single, quadrangular, monolithic stone wider at the base, tapering gently as it rises upwards, ending with a pyramidion summit. Sometimes the pyramidion was covered with a gold and silver alloy called electrum. The electrum cap duplicates the glare of the Sun as it emits its rays to the earth. The four sides of the obelisk were inscribed and decorated with hieroglyphs. The inscriptions were usually dedications to the Sun god, Amun-Ra or commemorations of a life of a king or queen.

According to the ancient mythology of Egypt, and from the belief in the concept of “Ma’at” (harmony and truth), we know that the obelisks came in pairs and that there were two in heaven and two on earth in every age. The obelisk was associated with the worship of the solar cult, and were called tekhenu by the Egyptians. The Greeks were the ones who called them “obelisk” or little spits (items used for roasting meat over a fire). The oldest obelisk was discovered in Abusir, dating back from the Old Kingdom during the reign of King Niuserre (2449-2417 BC), but it was only 10 feet tall.

To be a success the obelisk had to be a giant single piece of rock, if the cosmic energy was to travel down through it. If completed, the Unfinished Obelisk would have been the largest yet at 1,168 tones and standing 137 feet tall. The tallest today is the Lateran Obelisk in Rome, at 105 feet and weighing 455 tons, which originally stood at the temple of Karnak in Luxor. The project of the Unfinished Obelisk was abandoned because during its extraction, a profound crack was discovered near the center of the obelisk. The bottom side of The Obelisk is still attached to the bedrock, giving insight into the stone-work techniques adopted by the ancient Egyptians.

The Unfinished Obelisk is located in the Northern Quarry in Aswan. It was commissioned by Queen Hatshepsut to commemorate her 16th anniversary on the throne, and would have been the world’s largest piece of stone ever handled. The Obelisk if finished would have had to be transported by boat on the Nile, to be erected at the Karnak Temple.

The marks left behind on the rock face by ancient rock cutters and the tools they left behind sheds light on how such an accomplishment was undertaken. To carve out the huge stone block as a single piece, a row of holes were made with wooden wedges driven into them. Water was then poured on to the wood and as the wood expanded it caused the rock to split. The obelisk was then chiseled into shape by workers with dolomite rock, which is even harder than granite. Heated bricks were then placed on the surface of the obelisk and when it was sufficiently hot, water was poured on, causing the uneven parts to flake off, giving the granite a smooth finish.

The quarry site has been recently renovated and equipped to accommodate tourists. Being an open-air museum it is protected by the Egyptian government as an archaeological site. Although The Obelisk never came out of its bedrock it was not a complete failure for today we are grateful, as this Unfinished Obelisk has taught us more than any other monument in Egypt!

About the Author:
Gawhara Hanem

World Heritage Sites in Egypt

Copyright © Egypt, Cradle of Civilization

After World War Ι the world was concerned with reconstruction, and the need for the preservation of cultural sites and the obligation towards the conservation of nature. This gave birth to the creation of an international movement then called the "Convention concerning the Protection of the World Cultural and Natural Heritage."

To stimulate international cooperation and help generate funds to protect "the world's superb natural and scenic areas and historic sites for the present and the future of the entire world citizenry" a 'World Heritage Trust' was put forth in 1965. The Convention was adopted by the UNESCO on 16 November 1972 reinforcing the importance for the need to preserve heritage balance between culture and nature.

The decision to build the Aswan High Dam raised concern for the loss of the treasures of the ancient Egyptian civilization, which would be lost to the flooding in the Nile Valley. On appeal from both Egypt and Sudan in 1959, the UNESCO launched a campaign to help save both Abu Simbel and Philae Temples, as they were dismantled and moved to higher, dry ground to be reassembled. This international campaign raised about US$80 million, half of which was donated by around 50 countries, showing solidarity in helping conserve exceptional cultural sites. Rescue campaigns that followed included Venice and its Lagoon (Italy), the Archaeological Ruins at Moenjodaro (Pakistan), and the restoration of the Borobodur Temple Compounds (Indonesia).

The officially listed World Heritage Site in Egypt are seven, of which 6 are cultural site and one is a natural, which is Wadi Al-Hitan (Whale Valley) and was the latest to be added in 2005. It lies in Wadi El-Rayan Protected Area in the Fayoum Oasis in the Western Desert of Egypt. Its desert floor is littered with fossil whale skeletons which have long been extinct.

Of the Cultural properties is Abu Mena in the Mariut Desert in Borg Al-Arab in Alexandria. It is an ancient holy city that includes a church, baptistery, public buildings, streets, monasteries, houses and workshops. It was built over the tomb of the martyr Menas of Alexandria, who died in A.D. 296.

In Quina there's the ancient city of Thebes with its Necropolis. It was the capital of Egypt during both the Middle and New Kingdoms, and the city of the god Amun. The property includes the temples and palaces at Karnak in Luxor and the necropolises of the Valley of the Kings and the Valley of the Queens.

Historic or Islamic Cairo also became a World Heritage Site in 1979. Founded in the 10th century and by the 14th century it reached its golden age becoming the center for Islamic teaching and the Islamic world in general. Surrounded by urban Cairo the property is famous for its mosques, madrasas, hammams and fountains.

The site of one of the Seven Wonders of the Ancient World, Memphis and its Necropolis-The Pyramid fields from Giza to Dahshur, was the capital of the Old Kingdom of Egypt, holding some amazing rock tombs, temples and pyramids.

Equally extraordinary are the properties in Aswan, with the colossal temple of Abu Simbel built by Ramses II and the beautifully serene Sanctuary of Isis at the Island of Philae which were threatened to drown by the Aswan Dam in the 60's and were the first rescue campaign launched by the UNESCO.

The St. Katherine Area was enlisted in 2002, and is considered sacred to three world religions: Christianity, Islam and Judaism. Mount Horeb or better known as Gabal Musa is where Moses received the Ten Commandments from God. The Orthodox Christian Monastery St. Katherine was built in the 6th century and holds an amazing collection of Christian manuscripts and icons.

Although only seven sites are listed to this day, the tentative list for pending sites is very long, but include Alexandria (ancient remains and the new library), El-Gendi Fortress, built by Salah el-Din in south Sinai, the Protected ecosystems of Ras Mohammed in South Sinai and the Monasteries of the Arab Desert and Wadi Natrun.

About the Author:
Gawhara Hanem

Down The Nile Without a Paddle!

Copyright © Egypt, Cradle of Civilization

Just as Cleopatra sailed down the Nile in her luxurious royal barge, the bank along the river Nile probably looks the same for that many years. A timeless picturesque scene, life has not changed much over the years. Buffaloes and cows grazing, farmers working the land by hand, women washing cloths on the waters edge, children fishing or jumping into the water, waving and screaming at the passing boats. Egrets fly over the water surface alongside the boat and a kingfisher hovers, ready to dive down into the water to catch a fish. As an important migratory stopover between Africa and Europe, the banks of the Nile are the perfect place for bird-watching. Lining the banks are date palms, willows, acacias, mimosa and sycamore trees.


The river Nile, the source of all creation, life and beauty, is the life-line of the ancient Egyptian civilization, and the unending source of sustenance to its people. The Greek historian Herodotus wrote that 'Egypt was the gift of the Nile.' Sailing by the serene beauty on a Nile cruise ship, with all the luxuries of royalty of a Pharaonic barge, is a once in a life time experience. With all the facilities of a land based hotel, Nile cruise ships are fully air-conditioned, with a small swimming pool, bars, restaurants, shops, private baths and TVs.

The large sliding window of the cabin room opens directly on to the waters of the river emphasizing the closeness of nature even further. I can never tire of gazing out at the life on the Nile as it drifts by, and the single-sailed feluccas, that remind me of giant butterflies. My personal favorite is the sun-deck, especially during the early hours of the cool morning breeze.


During the actual motion of the Nile cruise ship there is little sense of motion, so even within the smallest cabin room there is no danger of any seasickness. With an all inclusive package, you can enjoy three meals a day with all the transportation to the tours and temples. A typical cruise will include visits to the Luxor Museum, the magnificent Temple of Karnak, the Valley of the Kings, the Temple of Queen Hatshepsut and the Colossi of Memnon on Luxor. In Esna the Temple of Esna and at Edfu, there is the Temple of Horus. At Kom Ombo, there is the temple of Sobek, the crocodile god associated with fertility; it is directly on the edge of the Nile where crocodiles were fed red meat in ancient times.


At Aswan the sites to see include a visit to the Aswan High Dam, Lake Nasser, the Unfinished Obelisk. The Temple of Philae is on one of the most romantic and beautiful site on Earth. It had become the center point to the worship of the cult of the goddess Isis. Optional is a relaxing felucca trip to the Botanical Island and a visit to a Nubian village as you float past the Elephantine Island and the Agha Khan Mausoleum.

The cruises range from a quick, three-night cruise usually departing from Aswan to Luxor, to a moderate four-night cruise usually departing from Luxor to Aswan. The seven-night cruise either starts from Luxor to Aswan or Aswan to Luxor, this trip is for those who seek full relaxation.


Besides the day visits these cruise ships have active night life including cocktail parties, Nubian shows, belly dancers and whirling tanoura dancers, there is even a night where guests have a dress up parties putting on traditional Egyptian costumes. The meals onboard most Nile cruisers are usually buffet style and include a variety of international and local cuisine.


The best time to book your Nile cruise is between October and mid April, when the weather is cool and the locks along the Nile at Esna are all open. These locks will be closed around mid April because of the water levels. However there are cruise boats operating all year round, but due to the closed locks, cruise operators will arrange boats on either side of the locks, and a transfer must be made between boats. Although a visit to the Pyramids and the Sphinx maybe the pinnacle of your trip to Egypt, there is nothing like floating down the Nile on a cruise boat, truly an unforgettable and magical experience.

About the Author:
Gawhara Hanem