Alexandria, the Pearl of the Mediterranean.

Copyright © Egypt, Cradle of Civilization

After entering Egypt, in January 331BC the Egyptians hailed Alexander the Great as their ruler, pharaoh and god. He sailed down the western branch of the Nile to inspect the Greek trading colony of Naucratis, but he saw no space for development there, so Alexander pressed on toward the coast to reach the Egyptian fort of Rhakotis referred to by both Herodotus and Thucydides, close to Lake Mareotis where a narrow ridge divides its waters from the sea. He had arrived on the coast at a site mentioned by Homer in the Odyssey: "Out of the sea where it breaks on the shores of Egypt rises an island from the waters: the name men give it is Pharos" (Odyssey IV.354-355). Alexander noticed the deep waters of its well-sheltered, natural harbor and saw opportunity. Alexandria was to be the capital of his new Egyptian dominion and a naval base from where he would control the Mediterranean.

In ancient times, Alexandria was one of the most famous cities in the world. Founded around a small pharaonic town it became and remained Egypt's capital for nearly a thousand years, until the Muslim conquest of Egypt in 641 AD when a new capital was founded at Fustat (Fustat was later absorbed into Cairo).

During Alexandria's heydays it was the leading cultural centre of the world, housing people of different religions and philosophical orientations. It was famous for the extensive library, which in the 3rd century BC was said to contain 500,000 volumes. Additionally, Alexandria was renowned for the lighthouse of Pharos, listed as one of the Seven Wonders of the Ancient World as antiquity. Alexandria's Mouseion was a centre of research, with laboratories and observatories. Alexandria was the very first centre for Biblical studies, and it was where the Old Testament was assembled in a form very similar to its present one. The Septuagint, a Greek translation of the Hebrew Bible, was produced there too plus it was also home to the largest Jewish community in the world, but most have now migrated to Israel. It was (and remains today) the seat of a patriarch of the Eastern Orthodox Church.

Although Alexandria witnessed a 1,000 years of prosperity, it then fell into decline over a time span covering centuries, and when Napoleon landed, he found a sparsely populated fishing village. It wasn't until in 1819 the city gradually regained importance, when the Mahmudiyah Canal to the Nile was completed by Muhammad Ali Pasha (the Ottoman Governor of Egypt), who developed Alexandria as a deepwater port and a naval station.

Very little of the ancient city has survived into the present day. Much of the royal and civic quarters sank beneath the harbor due to earthquake subsidence, and the rest has been built over in modern times.

Alexandria is the second largest city in Egypt, known as "The Pearl of the Mediterranean", and it has an atmosphere that is more Mediterranean than Middle Eastern; its ambience and cultural heritage separate it from the rest of the country although it is actually only 225 km. from Cairo.
Through out its history Alexandria has been invaded by many a different culture. Starting with Julius Caesar in 47 BC and was under Roman influence for more than a hundred years. With the persecution of pagans by newly Christian Romans, in 391 Emperor Theodosius I ordered the destruction of all pagan temples in Alexandria. In 619, Alexandria fell to the Sassanid Persians but was recovered by the Byzantine Emperor Heracles in 629, and in 641 the Arabs under the general Amr ibn al-As, captured it after a siege that lasted fourteen months. Napoleon's troops stormed the city on July 2, 1798 and it remained in their hands until in 1801 when the British expedition won a considerable victory over the French at the Battle of Alexandria, but after 6 months and a siege of the city it fell back to the French.
The city gradually regained some of its former glory after Mohammed Ali Pasha rebuilding the city around 1810. During the 17th century, the plague killed many of the cities inhabitants. Then again in July 1882 the city came under bombardment from British naval forces and was occupied. In July 1954, the city was a target of an Israeli bombing campaign that later became known as the Lavon Affair. Although during the 19th century many foreigners settled in Alexandria, and in 1907 they made up about 25% of the population. During World War II, as the chief Allied naval base in the Mediterranean, Alexandria was bombed by the Germans.

Today Alexandria remains one of the most beautiful cities in the country and popular summer destination for most Egyptians, attracted by its 32 km (20 mile) coast line.

About the Author:
Gawhara Hanem

Sobek

Copyright © Egypt, Cradle of Civilization

The Ancient Egyptians both respected and feared the power of the crocodile. Both the strength and speed of the crocodile became symbolic of the power of the Pharaoh, being that its strength and energy of the animal became the manifestation of the Pharaoh’s own power, showing the ruler’s might.


Sobek (Sobeq, Sebek, Sochet or Suchos) was the god who brought fertility to the land, the “Lord of the Waters,” who rose from the “Dark Water” and created the world and order in the universe. Sobek first appeared in the Old Kingdom as the son of Neith with the epithet "The Rager” and it is suggested that Seth, god of hostility and chaos was his father. The word 'sovereign' was written with the hieroglyph of a crocodile this way the crocodile or Sobek would be linked to the Pharaoh, the sovereign of Egypt. It was believed that Sobek could protect the Pharaoh from dark magic. During the Twelfth and Thirteenth Dynasties, the cult of Sobek was given particular prominence and a number of rulers incorporated him in their coronation names.


Sobek was often depicted either as a crocodile-headed man or as a full crocodile, he was shown wearing a plumed headdress with a horned sun disk or the atef crown (associating him with Amun-Ra) and in his hand he was shown carrying the Was scepter (representing power) and the Ankh (representing the breath of life).


The Egyptians believed that besides having the form of a crocodile, Sobek also had its nature. He could also use this force to protect the justified dead in their after life from Seth, who attacked those souls who traveled through the land of the dead. He was the protector and rescuer of the other gods... yet he could also use that power to savage his enemies and the sinful deceased. He was venerated as one who restored sight and senses to the dead and who protected them. He could bring water and fertility to the land. He was a god that was both feared and respected by the ancient Egyptians.


The tale goes to say that Sobek laid his eggs on the bank of the waters, thus starting the creation process. He was a fertility god, 'He Who Made the Herbage Green' with his sweat (of all things…)! This explains his link to the rebirth of the deceased into the afterlife. The Nile and its waters was important for the survival of crops, the success of trade, and the livelihood of fishing, but the waters were filled with crocodiles, so it only made sense that they only way to appease them is by worshiping their leader, Sobek. He was first mentioned in the Pyramid Text and his worship lasted till Roman Times.


Sobek represented the four elemental gods, Ra of fire, Shu of air, Geb of earth, and Osiris of water, making him a fourfold deity. He was revered for his ferocity and quick movement, it is said that he was the god who caught the four mummiform sons of Horus in a net (Imsety the human headed protector of the liver, Hapy the baboon headed protector of the lungs, Duamutef the jackal headed protector of the stomach and Qebehsenuef the falcon headed protector of the intestines), by gathering them as they emerged from the waters in a lotus bloom. He was also considered an aspect of Horus because Horus took the form of a crocodile to retrieve the parts of Osiris’ body which was cut up by the evil Seth who scattered the 13 pieces across the Nile, the intriguing part is he was also associated with Seth too. Sobek was supposed to have aided Isis when she gave birth to Horus. Later he was also worshiped as the manifestation of Amun-Ra and was often depicted wearing either the headdress of Amun or the sundisk of Ra.


The crocodile was revered in ancient Egypt and were considered sacred and protected. Temples were built in their honor, the tame crocodiles kept were decorated with jewels and fed by priests, meat and honey cakes. They were given elaborate and costly burials when they died. The dead crocodiles were mummified with the use of natron or salt, and then they were wrapped in strips of cloth, just as the humans of the time. Many tombs contained not only crocodiles of all ages but also the eggs of crocodiles. While in some places it was worshiped and revered, in other places the reptiles were killed. In ancient Egypt, Sobek was seen as an ambivalent creature.

About the Author:
Gawhara Hanem

Crocodilopolis?!?

Copyright © Egypt, Cradle of Civilization

Crocodilopolis ….yes it’s a real place you can visit, and I won’t keep you guessing, it was the official head-quarters for a crocodile worship cult! The city of Crocodilopolis was located on the western bank of the Nile, southwest of Memphis in Egypt. During ancient time it was known by the name of Shedet and was the center of worship for the Egyptian water-god Sobek, or the crocodile god. It was the Greeks that dubbed it “Crocodile City”, or “Crocodilopolis”, but over time it has been given many names.



Its Greek name was Krokodilopolis but when the city passed into Ptolemy hands in the 3rd century BC, it was renamed Ptolemais Euergetis and then renamed again by Ptolemy Philadelphus II to Arsinoe in honor of his wife and sister Arsineo II of Egypt, and during its heyday it had a population of more than 100,000. In modern time, its Arabic name is now Medinet El-Fayoum.


Life in Crocodilopolis has always rotated around Lake Moeris which was in the thin ridge that separated the city from the Nile Valley. During the Middle Kingdom it gained prominence when the oasis swamp of Fayoum was drained, creating a new fertile province. The level of the lake was artificially regulated, and large monuments were built around its shore, although the level of the lake was lower than in the past but still higher than today. In the 12th Dynasty the city became the capital of Egypt.


Crocodilopolis may not have become a major city and may not have had any major political standing in the area, but it was located in the most fertile region in Egypt, which made it a haven for farmers growing vegetables, corn, roses, vineyards and olives.


The protective deity of the whole of the lake area was the crocodile headed god Sobek (Suchos) and his sacred animal was the crocodile of course! The people of Crocodilopolis worshiped a manifestation of Sobek through a sacred crocodile named “Petsuchos” (or “son of Sobek”).The crocodile lived in a special temple, with sand, a pond and food, and was embellished with gold and jewels and had special priests to serve his food. When the Petsuchos died the body would be mummified and given a special burial, and replaced by another promptly.

Beside the lake where the sacred crocodile was kept, was the principle temple, dedicated to the cult of Sobek. During the 12th dynasty the temple already existed but was rebuilt by Ramses II. Sadly what currently remains of Crocodilopolis is no more than several mounds of ruins, a few column bases here and there and a stone obelisk erected by Senusret I during the 12th Dynasty and a few sculptured blocks. Between 1877 and 1878 a great number of papyrus manuscripts were discovered, some of which are important to the earliest Christian history of Egypt.

Fayoum may not attract visitors on account of Crocodilopolis but on account of its waterwheels, there are approximately 200 of these great waterwheels located throughout the oasis. The Seven Waterwheels, which are Fayoum’s landmark and the main attraction to the area, are surrounded by mangos, palms and willows. Fayoum remains one of the most fertile banks on the Egyptian Nile.

About the Author:
Gawhara Hanem

World Heritage Sites in Egypt

Copyright © Egypt, Cradle of Civilization

After World War Ι the world was concerned with reconstruction, and the need for the preservation of cultural sites and the obligation towards the conservation of nature. This gave birth to the creation of an international movement then called the "Convention concerning the Protection of the World Cultural and Natural Heritage."

To stimulate international cooperation and help generate funds to protect "the world's superb natural and scenic areas and historic sites for the present and the future of the entire world citizenry" a 'World Heritage Trust' was put forth in 1965. The Convention was adopted by the UNESCO on 16 November 1972 reinforcing the importance for the need to preserve heritage balance between culture and nature.

The decision to build the Aswan High Dam raised concern for the loss of the treasures of the ancient Egyptian civilization, which would be lost to the flooding in the Nile Valley. On appeal from both Egypt and Sudan in 1959, the UNESCO launched a campaign to help save both Abu Simbel and Philae Temples, as they were dismantled and moved to higher, dry ground to be reassembled. This international campaign raised about US$80 million, half of which was donated by around 50 countries, showing solidarity in helping conserve exceptional cultural sites. Rescue campaigns that followed included Venice and its Lagoon (Italy), the Archaeological Ruins at Moenjodaro (Pakistan), and the restoration of the Borobodur Temple Compounds (Indonesia).

The officially listed World Heritage Site in Egypt are seven, of which 6 are cultural site and one is a natural, which is Wadi Al-Hitan (Whale Valley) and was the latest to be added in 2005. It lies in Wadi El-Rayan Protected Area in the Fayoum Oasis in the Western Desert of Egypt. Its desert floor is littered with fossil whale skeletons which have long been extinct.

Of the Cultural properties is Abu Mena in the Mariut Desert in Borg Al-Arab in Alexandria. It is an ancient holy city that includes a church, baptistery, public buildings, streets, monasteries, houses and workshops. It was built over the tomb of the martyr Menas of Alexandria, who died in A.D. 296.

In Quina there's the ancient city of Thebes with its Necropolis. It was the capital of Egypt during both the Middle and New Kingdoms, and the city of the god Amun. The property includes the temples and palaces at Karnak in Luxor and the necropolises of the Valley of the Kings and the Valley of the Queens.

Historic or Islamic Cairo also became a World Heritage Site in 1979. Founded in the 10th century and by the 14th century it reached its golden age becoming the center for Islamic teaching and the Islamic world in general. Surrounded by urban Cairo the property is famous for its mosques, madrasas, hammams and fountains.

The site of one of the Seven Wonders of the Ancient World, Memphis and its Necropolis-The Pyramid fields from Giza to Dahshur, was the capital of the Old Kingdom of Egypt, holding some amazing rock tombs, temples and pyramids.

Equally extraordinary are the properties in Aswan, with the colossal temple of Abu Simbel built by Ramses II and the beautifully serene Sanctuary of Isis at the Island of Philae which were threatened to drown by the Aswan Dam in the 60's and were the first rescue campaign launched by the UNESCO.

The St. Katherine Area was enlisted in 2002, and is considered sacred to three world religions: Christianity, Islam and Judaism. Mount Horeb or better known as Gabal Musa is where Moses received the Ten Commandments from God. The Orthodox Christian Monastery St. Katherine was built in the 6th century and holds an amazing collection of Christian manuscripts and icons.

Although only seven sites are listed to this day, the tentative list for pending sites is very long, but include Alexandria (ancient remains and the new library), El-Gendi Fortress, built by Salah el-Din in south Sinai, the Protected ecosystems of Ras Mohammed in South Sinai and the Monasteries of the Arab Desert and Wadi Natrun.

About the Author:
Gawhara Hanem

Eco-Wise

Copyright © EgyptHasItAll.com

With Global Warming becoming an eminent threat there is growing awareness to going green. The need to save mother Earth, conserving its resources to share with future generations as live experiences and not stories of the past. Warning calls by Al Gore and Leonardo DiCaprio for preserving the only planet we have is more than a cause but a need for it to be a way of life.

Every bearing of our lives is going eco-friendly, from energy saving light bulbs and carpooling to eco-friendly pajamas and hair spray. Since the late 1980s the increase in environmental awareness and the obligation to protect eco-systems, gave birth to ecotourism, responsible tourism or also called sustainable tourism.


For centuries only 6% of Egypt's land has been frequented by tourists, seeking the historical aspects that have been overemphasized through novels & chronicles. With the remaining 94% considered lifeless, barren wastelands. These areas included three magnificent deserts (the Sinai Desert, the Eastern Desert and the Western Desert), mangroves, lakes, mountains and 2,700 km (1,678 m) of unspoiled coastlines. Since the evolution of ecotourism and the demand to explore and enjoy this hidden side of Egypt, there has been a demand for more environmentally conscious eco-lodges, and higher maintenance and preservation over natural protectores.

But what exactly is meant by ecotourism? As defined by the world's oldest and largest ecotourism organization and the global source of knowledge and advocacy in ecotourism, The International Ecotourism Society (TIES) states that it is:

"Responsible travel to natural areas that conserves the environment and improves the well-being of local people." (TIES, 1990)

Experiencing the fastest growth of all sub-sectors in the tourism industry, this popularity represents a change in tourist perceptions, increased environmental awareness, and a desire to explore natural environments. Such changes have become as much a statement affirming one's social identity, educational sophistication, and disposable income as it has about preserving the Amazon rainforest or the Caribbean reef for posterity. And for ecotourism to be successful certain guidelines and principles must be followed:
· minimize impact
· build environmental and cultural awareness and respect
· provide positive experiences for both visitors and hosts
· provide direct financial benefits for conservation
· provide financial benefits and empowerment for local people
· raise sensitivity to host countries' political, environmental, and social climate

The concepts of ecotourism maybe obvious in that they need to minimize the negative economic, environmental and social impacts, while preserving and improving the condition of the local people and their heritage. These very concepts are often used as a marketing tool to promote tourism which is related to nature. These greenwashing habits (disinformation by an organization so as to present an environmentally responsible public image) only use labels like "green" and "eco-friendly", to mislead tourists and manipulate their concern for the environment. So just because a hotel is located on a splendid landscape does not mean it's eco-friendly until it fulfills its obligations, behaving in an environmentally responsible way.
This may have been happening in Hurgada and Sharm el Sheik, but in recent years legislation has been enforced by the Egyptian Affairs Agency to prevent new development from destroying the coastline, coral reefs or tidal flats. Becoming the major focus of investment by the Egyptian government and the World Bank to protect what is left of the unique heritage that was once plagues by thoughtless development.

Since the hosting of Sustainable Tourism Egypt (STE) 2003, the International Conference on Tourism Development in Environmentally Sensitive Areas there has been major endeavors and strategic plans to conserve and protect the unique, abundant natural treasure of Egypt's heritage. There is also concern for these protected areas to pay their way to generate revenue that can be use to fund for the management of its conservation. Moreover to provide the residence of these areas with additional income and establish community businesses.

In the wake of the declaration of Wadi El-Hitan as a World Heritage site by the UNESCO, there are more restrictions to number of visitors and stricter enforcemnt on regulation and guidelines to protectores. In the Nabq protected area, there are rehabilitation initiatives to recover its sensitive eco-systems. The largest mangrove stand in the Gulf of Aqaba and the northernmost mangroves in the Indian Ocean/Red Sea area front the shoreline of Nabq, making it the largest coastal park, at 600 km2 of protected area of outstanding natural beauty sheltering a variety of ecosystems.

There has been a campaign to crack down on hunting in Egypt in the Siwa Oasis and around Lake Nasser, Egypt's primary water reservoir. Furthermore, there have been negotiations with government authorities to reduce the bureaucratic restrictions on deep desert tours and safaris. The numerous bureaucratic obstacles and procedures are time consuming but these problems are not experienced by tourists, as they are taken care of before their arrival.

The location of the Stromer’s Tidal Giant dinosaur in Bahariya Oasis is now under protection as farmers are trying to use the land for agricultural purposes and presently, there is a focus on saving the Petrified Forest protectorate east of Cairo, as there have been attempts to initiate urban development projects in the area. The selling of the Red Sea’s protected Giftun Island was successfully halted. The Egyptian government rejected the proposal for a multi-million development plan and an international campaign "Save Giftun" helped rise public awareness to preserve Egypt's heritage.


Efforts to save the Spinner dolphins of the Gulf of Samadi (in the vicinity of the town of Marsa Alam in the Red Sea) have been also successful. The Samadi is a horseshoe-shaped reef that forms a shallow lagoon in the center, and constitutes an important natural habitat for spinner dolphins, where tourists get the magical opportunity to swim with wild, free, friendly dolphins.

21 km north of Hurgada, is the first independent touristic town. El Gouna (or Lagoon) has its own electricity plant, a sewage treatment plant, roads, lagoons, and has installed satellite phones, a transportation network, two marinas, a Nubian-style village, an airport, a hospital and an international school. More investors are being encouraged to build eco-lodges in protected areas such as the Red Sea’s Wadi El-Gemal, and Qarit Umm Al-Sagheer, north of Siwa. The government and developers have significant roles to play in adopting and implementing environmentally sound policies and practices to avoid the degradation of the natural heritage of Egypt for the sake of current and future generations alike.

About the Author:

Gawhara Hanem

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Egypt Tours

Valley of the Whales

Copyright © EgyptHasItAll.com

The deserts of Egypt have always been known to hold and hide the mysteries of the ancient pharaohs, buried treasures of kings and queens that once ruled these lands. Apparently, these lands where once ruled by much bigger, grander creatures, they too left behind their treasures.





Over 40 million years ago, long before any human existence, the western desert of Egypt formed part of the Tethys Sea, which was an extension of what is today the Mediterranean Sea. As the wind blows northwards through this barren, arid desert, it reveals one of the greatest mysteries of evolution: the emergence of the whale as an ocean-going mammal from a previous life as a land-based animal.





Wadi El-Hitan, which in English means Whale Valley, is a reserve within the Wadi El-Rayan Protected Area, in the Fayoum Oasis, some 150 km from Cairo. The desert floor is littered with fossil remains of now extinct whales. More significantly, there is no other place in the world yielding the number, concentration and quality of such fossils, as is their accessibility and setting in an attractive and protected landscape. This is why it has been recently added by the UNESCO to the list of protected World Heritage sites.





The first fossil skeletons were discovered in the winter of 1902-3. The remains display the typical streamlined body form of modern whales, yet retaining some of the primitive aspects of skull and tooth structure. The largest skeleton found reached up to 21 m in length, with well developed five-fingered flippers on the forelimbs and the unexpected presence of hind legs, feet, and toes, not known previously in any archaeocete (a now extinct sub-order of whales). Their form was serpentine and they were carnivorous. A few of these skeletal remains are exposed but most are shallowly buried in sediments, slowly uncovered by erosion. Wadi El-Hitan provides evidences of millions of years of coastal marine life.



The fossils here may not be the oldest found but their great concentration in the area and the degree of their preservation is to the extent that even some stomach contents are intact. The actuality of fossils of other early mammals such as sharks, crocodiles, sawfish, turtles and rays found at Wadi El-Hitan makes it possible to reconstruct the surrounding environmental and ecological conditions of the time, adding to its justification to be cited as a Heritage site.

Only about 1000 visitors a year drive into Wadi El-Hitan by 4WD due to the fact that the track is unpaved and crosses unmarked desert sands. To the most part, visitors to Wadi Al-Hitan are foreigners, who usually camp in the valley on winter weekends. Because Wadi El-Hitan is within Wadi El-Rayan Protected Area, the same protection management plan restricts visitors to prearranged guided tours along a prescribed trail. Sustainable tourism is beginning to develop and grow in the area, and the 4WD are alternatively being replaced by foot or camel treks.

Besides journeying into the desert, to experience the wonders of the past, Wadi El-Hitan, is also home to 15 species of desert plants, sand dunes and about 15 types of wild mammals including the north African jackal, red fox, Egyptian mongoose, African wildcat, and dorcas gazelle. Also, attracted by the lakes at Wadi El-Rayan are recorded 19 species of reptiles and 36 species of breeding birds.




The valley is located behind a mountain, known as Gabal Gar Gohannam which is Arabic for The Mountain Next to Hell. In the light of the setting sun, the mountain seems ablaze with an eerie red light, which only added to the feeling that one is about to embark on a journey to unravel the hidden mysteries of a yet un-chartered planet.


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Wadi El-Hitan, Fayoum

Fayoum, Where History and Nature Infuse.

Copyright © EgyptHasItAll.com

Tourism in Egypt has a worldwide reputation, but today I will write about a spot that is relatively not as known as the pyramids and the temples of the pharos in Upper Egypt, I will write about Fayoum.

A space of 692 sq mile is the Fayoum governorate located in a depression of about 179 500 ha south of Cairo and 25km west of the Nile River, it is separated from the Nile Valley by a relatively thin ridge.

The prehistoric people who lived in Fayoum were, at first, nomadic hunters and gatherers, but later began harvesting plants near the lake. This developed into what is said to be the earliest agricultural area in the world, it has remained an agriculture center, well known for its fruits, vegetables and farm animals, specially farm birds.





I see that Fayoum is one of the most places in the world were history and nature infuse in such harmony creating one of the most distinguished tourist spots in Egypt.


Starting by the famous "Birket" Qaroun or Lake Qaroun. The space occupied by the lake is 215 sq km, life in the area has always rotated around it, it remains Egypt's largest salt water lake, today the lake is much smaller than in the past, but it is nevertheless a place of great beauty. Artificial lakes were created in the southern region towards Wadi Raiyan, where (with a 4x4) it is possible to visit the waterfalls. The Fayoum is only a few kilometers south of Cairo, and may be the ideal destination for a one-day excursion; a 4x4 will allow you to visit all the main archaeological and natural sites.








Geological studies proved that the area of the Fayoum saw significant and turbulent changes in its climate and geography, in fact the region is famous for fossils that can be found in the desert apart from shells of various sizes, skeletons of whales, sharks, crocodiles, giant turtles and large horned mammals can be found in the desert north of the lake.

The Seven Water Wheels... in Fayoum the locals are proud of their water-wheels, first introduced by the Ptolemies and used now as the official symbol of Fayoum province in post stamps. There are over 200 to see in the region. Besides the four large ones on the main Gomhouria street, the most famous are the series of seven water wheels, about 3km along Bahr Sinnuris. Access to Bahr Youssef, canal bisecting Fayoum.





Nature is very generous, locals in Fayoum have all reason not only to believe so but to be sure of it, they have it all, a fertile land, a lake and water springs, Ain as-Siliyiin is one of the major springs in the area. The water is sweet, and contains traces of titanium which are said to prevent teriosclerosis. There are some vendors, restaurants, accommodations and other amenities in the area, which is located in a lush valley. Other such springs around Fayoum include al-Sha'ir, Biahmu and al-Mandarah.

The Karanis Museum

See for yourself the originality of Fayoum and keep it in your vision memory, or don’t, your memory will do that spontaneously and by itself after visiting the Karanis Museum.

Many artifacts found within the Fayoum region are housed in the Karanis Museum. Displays include delicate glassware and pottery, females' heads which are thought to have been used to model hairstyles and a Fayoum portrait. Many of the mummies found in this area had portrait of the deceased painted on them. The museum is well laid out, and has recently been renovated.





The "Fayoum Portraits

The "Fayoum Portraits" are life-like paintings once bandaged in place over the faces of mummies, dating usually between the 1st and 3rd centuries A.D. Most of these portraits have now been detached from their mummies. Yet, they provide a wealth of information about the clothing, adornment and physical characteristics of Egypt's wealthier inhabitants during Roman times, they are considered a link between the art of portraiture in ancient Egyptian times and the middle ages and also greatly influenced Coptic iconography in Egypt.





A Perfect holiday cannot be described by the word perfect unless the accommodation is perfect too...

Auberge Du Lac-Fayoum, this hotel is made for travelers who appreciate a very homely, old fashioned mood, it is full of character, service is excellent. The lounge area is really good to sit and while away the evening or an afternoon after sightseeing, it has a wonderful atmosphere, it was built in 1954 and renovated in 1985, and was once the hunting lodge of King Farouk, the last king of Egypt, and the prior hotel built on the same site served as a meeting place for world leaders deciding the boarders of the Middle East after First World War.

A visit to Fayoum is for a person when is need to stimulate there recreational senses.

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