Showing posts with label Egyptian Oases. Show all posts
Showing posts with label Egyptian Oases. Show all posts

Monday, October 12, 2015

The Virgin Mary Tree

Copyright © Egypt, Cradle of Civilization

In the incoherent district of El-Mataria, in Cairo, there stands an old sycamore tree that has been attracting thousands of pilgrims each Christmas, it's called the "Virgin's Tree". There are many sacred trees in Egypt, trees that have offered shelter for the Holy Family during their stay here, but the one in Mataria holds the highest regard of all.

The Virgin's Tree at Al Matariyah
Mataria is now a heavily populated suburb in Cairo accessed by a modern fly-over, but 2000 years ago it was a fertile, simple village where many of these balsamic trees were grown and many date palms too. The village of Mataria was popular among pilgrims from the Holy Land and at the time it was considered one of the holy sites and a blessed place like paradise. Of all the sites visited by pilgrims after Christianity was declared the religion of the Roman Empire at the beginning of the fourth century, this tree was regarded as the most holy.

The Holy Family On Their Journey Into Egypt
The journey of the Holy Family took them from Palestine to Egypt, a journey that lasted for about three and a half years, taking them through many towns in Upper and Lower Egypt. The accounts of this journey are chronicled in a Mimar (manuscript) by Pope Theophilus, 23rd Patriarch of Alexandria (384-412 A.D.) He wrote down what the Virgin Mary told him when she appeared to him in a vision. Other sources of information include accounts by 2nd and 3rd century Greek and Jewish writers, philosophers and historians.


The Holy Family journeyed south from Palestine across the wilderness, avoiding the main road for fear of capture. They entered Egypt at modern-day Rafah, where a lone sycamore tree is said to have survived since their visit there too. The only other country where Jesus Christ is said to have lived besides his homeland Palestine, is Egypt. The reason apart from it being a land of plenty with no shortage of natural resources, Egypt was traditionally seen to have a high level of cultural integration and religious tolerance.


The holy journey of the holy family in Egypt
Today the balsam shrubs have long since disappeared and the sycamore that stands now grew from a shoot planted in place of the original tree but the tradition of the tree continues to live on. The sycamore was sacred in Pharaonic times and it was called "Nehet". The sycamore tree lives long and bears sun exposure and humidity. Ancient Egyptians used them in making wooden monuments. Sycamores exist all over the Delta, Upper Egypt and also in the oases. It is considered a popular fruit in villages. These trees are beautiful and shady, so they are cultivated on wide road sides.


It is told that as Mary, Joseph the carpenter and the child Jesus tried to escape from two brigands who were in their pursuit; the trunk of the sycamore tree miraculously opened its bark where they hid inside, escaping detection. The tree is said to have medicinal properties, which is the reason why its branches are depleted, pilgrims have even stripped its bark. In the 15th century Felix Fabri, a Dominican monk, visited Mataria and noted that a gate had been built around the tree for protection and that the number of pilgrims that could enter at any one time was restricted to four. Nearby it is believed that a spring of water gushed out of the ground forming a pool where the Virgin Mary bathed Jesus is also said to be part of the miracles of the place because of its healing water.


Mary the Mother of Jesus
According to the Old Testament, the prophecy foretold that idols shall crumble wherever Jesus went, but this was not the only blessing to be granted to Egypt, as being chosen a safe haven for the Holy Family, but also for its people to have been the first to experience the miracles of Jesus the son of Mary.

Monday, April 20, 2009

The Oracle of Siwa

Copyright © Egypt, Cradle of Civilization

The Temple of the Oracle of Amun at Siwa has attracted many a visitor over the history of ancient civilizations, the most prominent being Alexander the Great. It is said that he reached the temple by following birds across the desert. Alexander the Great came in 331 BC to consult the Oracle of Amun in order to seek confirmation that he was the son of the gods (Zeus and Amun) and consequently the legitimate Pharaoh of Egypt and of course of the other lands he conquered. He continued to correspond with the Oracle of Amun until his death through messengers when he needed answers to important questions.

In the ancient world, people were more than superstitious, so manifestations of the gods or Oracles were greatly revered. They were regularly consulted before important decisions as they were able to see into the future. Oracles existed in Egypt well before the Temple of the Oracle at Siwa, which was built during the 26th Dynasty. The Oracle of Siwa was reputed to have existed well before the temple and continued to flourish well into the Greek and Roman periods.

The area is known to have been inhabited since the 10th millennium BC, but it was during the 26th Dynasty that it gained fame when a necropolis was established, and Siwa at the time was given the name Sekht-am or Palm Land.

Greeks that settled at Cyrene (in modern day Libya) made contact with the oasis at the time and Romans later used it as a place of banishment. The first European to visit the temple was the British William George Browne in 1792, and in 1819 the oasis was officially added by Muhammad Ali Pasha (Egypt’s ruler at the time) to modern Egypt. Siwa was the site of some fighting during World War I and World War II.

In fact, until the battles which took place around the oasis in World War II, it was hardly governed by Egypt, and for the previous thirteen centuries it remained mostly a Berber (Zenatiya) community. Siwans continue to have their own culture and customs and they speak a Berber language, called Siwi, rather than Arabic. Because of their geographical isolation the people have remained relatively unchanged. Women still wear traditional costumes and silver jewelers and Siwa remains one of the best places to buy traditional local handicrafts. Interestingly, each October there is a three-day festival during which Siwans must settle all of their past year's disputes.
The Siwa Oasis lying 60 feet below sea level and is located between the Qattara Depression and the Egyptian Sand Sea in the Libyan Desert, 560 km from Cairo and 50 km east of the Libyan border. It is one of Egypt’s isolated settlements, inhabited by 23,000 people descendants from the ethnic Berbers of North Africa.
There are approximately 1,000 sweet water springs that are know to have medical properties. But the most striking feature of the Siwan landscape is the presence of several salt lakes, which diminish in size during the summer; this sets it apart from any other oases of Egypt.
Besides its old ruin Temple of Amun, springs and salt lakes, other sites of interest include Cleopatra’s Bath, the old town of Shali, Gebel Dakrur and Gabal El-Mawta (the Mountain of the Dead). In 2007 there was the discovery of what may be the world’s oldest human footprint, dating back 3 million years. Although the revelations of the oracle which has attracted so many, fell into disrepute under the Roman occupation of Egypt, Siwa still lures people who seek peace, beauty and serenity.

About the Author:
Gawhara Hanem

Thursday, January 15, 2009

World Heritage Sites in Egypt

Copyright © Egypt, Cradle of Civilization

After World War Ι the world was concerned with reconstruction, and the need for the preservation of cultural sites and the obligation towards the conservation of nature. This gave birth to the creation of an international movement then called the "Convention concerning the Protection of the World Cultural and Natural Heritage."

To stimulate international cooperation and help generate funds to protect "the world's superb natural and scenic areas and historic sites for the present and the future of the entire world citizenry" a 'World Heritage Trust' was put forth in 1965. The Convention was adopted by the UNESCO on 16 November 1972 reinforcing the importance for the need to preserve heritage balance between culture and nature.


The decision to build the Aswan High Dam raised concern for the loss of the treasures of the ancient Egyptian civilization, which would be lost to the flooding in the Nile Valley. On appeal from both Egypt and Sudan in 1959, the UNESCO launched a campaign to help save both Abu Simbel and Philae Temples, as they were dismantled and moved to higher, dry ground to be reassembled. This international campaign raised about US$80 million, half of which was donated by around 50 countries, showing solidarity in helping conserve exceptional cultural sites. Rescue campaigns that followed included Venice and its Lagoon (Italy), the Archaeological Ruins at Moenjodaro (Pakistan), and the restoration of the Borobodur Temple Compounds (Indonesia).


The officially listed World Heritage Site in Egypt are seven, of which 6 are cultural site and one is a natural, which is Wadi Al-Hitan (Whale Valley) and was the latest to be added in 2005. It lies in Wadi El-Rayan Protected Area in the Fayoum Oasis in the Western Desert of Egypt. Its desert floor is littered with fossil whale skeletons which have long been extinct.

Of the Cultural properties is Abu Mena in the Mariut Desert in Borg Al-Arab in Alexandria. It is an ancient holy city that includes a church, baptistery, public buildings, streets, monasteries, houses and workshops. It was built over the tomb of the martyr Menas of Alexandria, who died in A.D. 296.


In Quina there's the ancient city of Thebes with its Necropolis. It was the capital of Egypt during both the Middle and New Kingdoms, and the city of the god Amun. The property includes the temples and palaces at Karnak in Luxor and the necropolises of the Valley of the Kings and the Valley of the Queens.

Historic or Islamic Cairo also became a World Heritage Site in 1979. Founded in the 10th century and by the 14th century it reached its golden age becoming the center for Islamic teaching and the Islamic world in general. Surrounded by urban Cairo the property is famous for its mosques, madrasas, hammams and fountains.


The site of one of the Seven Wonders of the Ancient World, Memphis and its Necropolis-The Pyramid fields from Giza to Dahshur, was the capital of the Old Kingdom of Egypt, holding some amazing rock tombs, temples and pyramids.

Equally extraordinary are the properties in Aswan, with the colossal temple of Abu Simbel built by Ramses II and the beautifully serene Sanctuary of Isis at the Island of Philae which were threatened to drown by the Aswan Dam in the 60's and were the first rescue campaign launched by the UNESCO.


The St. Katherine Area was enlisted in 2002, and is considered sacred to three world religions: Christianity, Islam and Judaism. Mount Horeb or better known as Gabal Musa is where Moses received the Ten Commandments from God. The Orthodox Christian Monastery St. Katherine was built in the 6th century and holds an amazing collection of Christian manuscripts and icons.

Although only seven sites are listed to this day, the tentative list for pending sites is very long, but include Alexandria (ancient remains and the new library), El-Gendi Fortress, built by Salah el-Din in south Sinai, the Protected ecosystems of Ras Mohammed in South Sinai and the Monasteries of the Arab Desert and Wadi Natrun.

About the Author:
Gawhara Hanem

Thursday, August 14, 2008

Nabq, Sinai's Coast of Enchantment

Copyright © EgyptHasItAll.com


By 1983, the Ministry of State for Environmental Affairs realized the importance of protecting Egypt's rich heritage and its diversity of ecosystems, in turn started declaring locations as protected areas, which are now collectively known as Parks Egypt. In 1994 the (NCS) Nature Conservation Sector was established and given the responsibility of managing Parks Egypt. The NCS is entrusted with implementing policies, programs, studies and other actions that ensure compliance with the nation's habitat and species protection legislation as well as Egypt’s commitment to the relevant international conventions. By 2007 more than 14% (27 protected areas) of Egypt was protected under the NCS, with plans to further accommodate all of Egypt's natural habitats and ecosystems. The expectation that by the year 2017, a total of 40 protected areas, which is around 17% of the country, will be protected and managed by the NCS.



To conserve these ecosystems and habitats, the species of flora and fauna have to be safeguarded, to maintain the sustainability of the area. In Egypt, the fairly low number of species and the relatively large number of eco-zones and habitats makes the preservation of both especially important. Likewise the indigenous people are an integral part of these ecosystems. Their knowledge and tradition are an important part of Egypt's cultural heritage, which have become threatened by modern intrusions of expanding civilization. Being able to create revenue to fund for the management of these protectores and to create business for its indigenous people, conserves not only this unique culture and knowledge but the nature as well, through traditional means and ethics.

Among the largest of these protectores is the Nabq Managed Resource Protected Area. Nabq is about 35 km north of Sharm El Sheikh and 500 km from Cairo. About halfway between Naama Bay and Dahab, Nabq lies at the narrowest part of the Gulf of Aqaba. It is the second of the five protected areas of South Sinai. It is the largest coastal park in the area stretching over 600 square kilometers and shelters a variety of ecosystems. It was established in 1992 to protect the coral reefs, wild life and the mangroves.



The park provides unique and extremely diverse landscapes and habitats, from the high mountains in the North, to rolling dune systems of the South, to the rich coral environment where the desert meets the sea. The park is known to be home to 134 plant species, 6 of them are found only in Nabq, and 86 are perennial. The coast of Nabq is said to be fringed by 4.8 km of mangrove forests. This mangrove which is composed of just one species of tree, Avicennia marina, is very fragile and worth protecting because of the important role it plays in the survival of the wild life surrounding the bay. If you are a nature enthusiast, bring along binoculars to observe a variety of birds and animals that live on the park. The park attracts birds holding an important ecological role either as a migratory stop, or as breeding grounds. Species that frequent the area include the Heron (both white and grey), Ospreys, Spoonbill and even storks. Also Nabq is home to a variety of animal and marine species, finding sufficient food and shelter. One of the largest populations of gazelles in southern Sinai is often seen at sunset in the vicinity of the dunes. Nubian ibex can be found in the mountain areas and hyraxes thrive in Wadi Khereiza (one of numerous wadis, or valleys in the park.)



The mangrove stand at Nabq fronts the shoreline at the mouth of Wadi Kidd, which runs far into the center of southern Sinai's mountains. Near the top of Wadi Kidd is the lush oasis of Ain Kidd, boasting many date palms, and toward the bottom of the wadi is mangroves, dune growth, and wild life. Wadi Kidd is one of the Sinai's most abundantly watered wadis, supporting prolific vegetation all along its length, which explains the abundant presence of vegetation and wild life. They are sustained by the periodic valley flooding following heavy rains. The wadi also provides a supply of fresh water to local populations, and is an important grazing area for Bedouin sheep and goatherds.


The mangroves' root system, allow the species to adapted and tolerate their saline surroundings. Their remarkable aerial roots that appear as leafless branches sticking out of the ground around each tree help aerate its submerged roots. They act as a barrier that holds back most of the salts from the seawater. The excess salt that has been absorbed by the root is then removed in the form of salt crystals on the underside of each leaf. The shallow calm waters around the trees form a haven for crustaceans and small fish playing an important role as their breeding and nursing grounds, in turn attracting an extraordinarily varied population of bird life.



At the far end of the bay is an old shipwreck, which provides for a unique and rare diving site. Known to the locals as "Al Gharaqna" (in English "the drowned"), the site can be accessed from the shore, walking knee-deep through the water with suitable shoes, to aid walking over the stretch of shells and endless starfish. The coral reefs of Nabq are rich, virtually untouched and rarely dived areas stretching the entire length of the coast. Possessing a diverse coral population, small and large fish alike, and sea grass beds, the reefs here are different from those of Ras Mohammed National Park. Marine life that can be seen includes turtles, huge variety of pipefish, jacks, wrasse, groupers, stonefish, lionfish, moray eels and seahorses.


The wadi also supports a number of Bedouin tribes who depend on the natural resources of the area, which provides for their fresh water for drinking and for the goatherds. In the late 20th century many of these tribes gave up their nomadic way of life and settled in the wadi, building hut villages along its coast although some still consider it only as a summer retreat. Bedouin population is centered in the Khreiza and Al Gharqana villages. Their knowledge of the area and its plant and animal life has been employed to protect the park. The NCS has committed to a programme that fully integrates the resident Bedouins in all aspects of its area management strategy. As the Bedouins are legendary for their hospitality they are the ones to provide for all the touristic services in the park. These will include catering services at the visitor centre, guide services, provision of camels for access to areas closed to vehicles (all desert areas are considered fragile and off track driving is prohibited), maintenance, visitor interpretation, operation of camping areas (camping is allowed in designated areas but there are several hotels in South Nabq and along the Gulf of Aqaba), selling handmade necklaces and oriental dress and other activities of mutual benefit. Most of them are familiar with many foreign languages due to their continuous contact with tourists.

About the Author:

Gawhara Hanem

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Egypt Tours

Tuesday, August 5, 2008

Eco-Wise

Copyright © EgyptHasItAll.com

With Global Warming becoming an eminent threat there is growing awareness to going green. The need to save mother Earth, conserving its resources to share with future generations as live experiences and not stories of the past. Warning calls by Al Gore and Leonardo DiCaprio for preserving the only planet we have is more than a cause but a need for it to be a way of life.

Every bearing of our lives is going eco-friendly, from energy saving light bulbs and carpooling to eco-friendly pajamas and hair spray. Since the late 1980s the increase in environmental awareness and the obligation to protect eco-systems, gave birth to ecotourism, responsible tourism or also called sustainable tourism.


For centuries only 6% of Egypt's land has been frequented by tourists, seeking the historical aspects that have been overemphasized through novels & chronicles. With the remaining 94% considered lifeless, barren wastelands. These areas included three magnificent deserts (the Sinai Desert, the Eastern Desert and the Western Desert), mangroves, lakes, mountains and 2,700 km (1,678 m) of unspoiled coastlines. Since the evolution of ecotourism and the demand to explore and enjoy this hidden side of Egypt, there has been a demand for more environmentally conscious eco-lodges, and higher maintenance and preservation over natural protectores.


But what exactly is meant by ecotourism? As defined by the world's oldest and largest ecotourism organization and the global source of knowledge and advocacy in ecotourism, The International Ecotourism Society (TIES) states that it is:
"Responsible travel to natural areas that conserves the environment and improves the well-being of local people." (TIES, 1990)

Experiencing the fastest growth of all sub-sectors in the tourism industry, this popularity represents a change in tourist perceptions, increased environmental awareness, and a desire to explore natural environments. Such changes have become as much a statement affirming one's social identity, educational sophistication, and disposable income as it has about preserving the Amazon rainforest or the Caribbean reef for posterity. And for ecotourism to be successful certain guidelines and principles must be followed:
· minimize impact
· build environmental and cultural awareness and respect
· provide positive experiences for both visitors and hosts
· provide direct financial benefits for conservation
· provide financial benefits and empowerment for local people
· raise sensitivity to host countries' political, environmental, and social climate

The concepts of ecotourism maybe obvious in that they need to minimize the negative economic, environmental and social impacts, while preserving and improving the condition of the local people and their heritage. These very concepts are often used as a marketing tool to promote tourism which is related to nature. These greenwashing habits (disinformation by an organization so as to present an environmentally responsible public image) only use labels like "green" and "eco-friendly", to mislead tourists and manipulate their concern for the environment. So just because a hotel is located on a splendid landscape does not mean it's eco-friendly until it fulfills its obligations, behaving in an environmentally responsible way.
This may have been happening in Hurgada and Sharm el Sheik, but in recent years legislation has been enforced by the Egyptian Affairs Agency to prevent new development from destroying the coastline, coral reefs or tidal flats. Becoming the major focus of investment by the Egyptian government and the World Bank to protect what is left of the unique heritage that was once plagues by thoughtless development.
Since the hosting of Sustainable Tourism Egypt (STE) 2003, the International Conference on Tourism Development in Environmentally Sensitive Areas there has been major endeavors and strategic plans to conserve and protect the unique, abundant natural treasure of Egypt's heritage. There is also concern for these protected areas to pay their way to generate revenue that can be use to fund for the management of its conservation. Moreover to provide the residence of these areas with additional income and establish community businesses.

In the wake of the declaration of Wadi El-Hitan as a World Heritage site by the UNESCO, there are more restrictions to number of visitors and stricter enforcemnt on regulation and guidelines to protectores. In the Nabq protected area, there are rehabilitation initiatives to recover its sensitive eco-systems. The largest mangrove stand in the Gulf of Aqaba and the northernmost mangroves in the Indian Ocean/Red Sea area front the shoreline of Nabq, making it the largest coastal park, at 600 km2 of protected area of outstanding natural beauty sheltering a variety of ecosystems.


There has been a campaign to crack down on hunting in Egypt in the Siwa Oasis and around Lake Nasser, Egypt's primary water reservoir. Furthermore, there have been negotiations with government authorities to reduce the bureaucratic restrictions on deep desert tours and safaris. The numerous bureaucratic obstacles and procedures are time consuming but these problems are not experienced by tourists, as they are taken care of before their arrival.

The location of the Stromer’s Tidal Giant dinosaur in Bahariya Oasis is now under protection as farmers are trying to use the land for agricultural purposes and presently, there is a focus on saving the Petrified Forest protectorate east of Cairo, as there have been attempts to initiate urban development projects in the area. The selling of the Red Sea’s protected Giftun Island was successfully halted. The Egyptian government rejected the proposal for a multi-million development plan and an international campaign "Save Giftun" helped rise public awareness to preserve Egypt's heritage.


Efforts to save the Spinner dolphins of the Gulf of Samadi (in the vicinity of the town of Marsa Alam in the Red Sea) have been also successful. The Samadi is a horseshoe-shaped reef that forms a shallow lagoon in the center, and constitutes an important natural habitat for spinner dolphins, where tourists get the magical opportunity to swim with wild, free, friendly dolphins.


21 km north of Hurgada, is the first independent touristic town. El Gouna (or Lagoon) has its own electricity plant, a sewage treatment plant, roads, lagoons, and has installed satellite phones, a transportation network, two marinas, a Nubian-style village, an airport, a hospital and an international school. More investors are being encouraged to build eco-lodges in protected areas such as the Red Sea’s Wadi El-Gemal, and Qarit Umm Al-Sagheer, north of Siwa. The government and developers have significant roles to play in adopting and implementing environmentally sound policies and practices to avoid the degradation of the natural heritage of Egypt for the sake of current and future generations alike.
About the Author:
Gawhara Hanem
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Tuesday, July 8, 2008

Valley of the Whales

Copyright © EgyptHasItAll.com

The deserts of Egypt have always been known to hold and hide the mysteries of the ancient pharaohs, buried treasures of kings and queens that once ruled these lands. Apparently, these lands where once ruled by much bigger, grander creatures, they too left behind their treasures.





Over 40 million years ago, long before any human existence, the western desert of Egypt formed part of the Tethys Sea, which was an extension of what is today the Mediterranean Sea. As the wind blows northwards through this barren, arid desert, it reveals one of the greatest mysteries of evolution: the emergence of the whale as an ocean-going mammal from a previous life as a land-based animal.





Wadi El-Hitan, which in English means Whale Valley, is a reserve within the Wadi El-Rayan Protected Area, in the Fayoum Oasis, some 150 km from Cairo. The desert floor is littered with fossil remains of now extinct whales. More significantly, there is no other place in the world yielding the number, concentration and quality of such fossils, as is their accessibility and setting in an attractive and protected landscape. This is why it has been recently added by the UNESCO to the list of protected World Heritage sites.





The first fossil skeletons were discovered in the winter of 1902-3. The remains display the typical streamlined body form of modern whales, yet retaining some of the primitive aspects of skull and tooth structure. The largest skeleton found reached up to 21 m in length, with well developed five-fingered flippers on the forelimbs and the unexpected presence of hind legs, feet, and toes, not known previously in any archaeocete (a now extinct sub-order of whales). Their form was serpentine and they were carnivorous. A few of these skeletal remains are exposed but most are shallowly buried in sediments, slowly uncovered by erosion. Wadi El-Hitan provides evidences of millions of years of coastal marine life.



The fossils here may not be the oldest found but their great concentration in the area and the degree of their preservation is to the extent that even some stomach contents are intact. The actuality of fossils of other early mammals such as sharks, crocodiles, sawfish, turtles and rays found at Wadi El-Hitan makes it possible to reconstruct the surrounding environmental and ecological conditions of the time, adding to its justification to be cited as a Heritage site.

Only about 1000 visitors a year drive into Wadi El-Hitan by 4WD due to the fact that the track is unpaved and crosses unmarked desert sands. To the most part, visitors to Wadi Al-Hitan are foreigners, who usually camp in the valley on winter weekends. Because Wadi El-Hitan is within Wadi El-Rayan Protected Area, the same protection management plan restricts visitors to prearranged guided tours along a prescribed trail. Sustainable tourism is beginning to develop and grow in the area, and the 4WD are alternatively being replaced by foot or camel treks.

Besides journeying into the desert, to experience the wonders of the past, Wadi El-Hitan, is also home to 15 species of desert plants, sand dunes and about 15 types of wild mammals including the north African jackal, red fox, Egyptian mongoose, African wildcat, and dorcas gazelle. Also, attracted by the lakes at Wadi El-Rayan are recorded 19 species of reptiles and 36 species of breeding birds.




The valley is located behind a mountain, known as Gabal Gar Gohannam which is Arabic for The Mountain Next to Hell. In the light of the setting sun, the mountain seems ablaze with an eerie red light, which only added to the feeling that one is about to embark on a journey to unravel the hidden mysteries of a yet un-chartered planet.


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To find more about Wadi El-Hitan, please visit:
Wadi El-Hitan, Fayoum

Tuesday, June 17, 2008

Farafra, One of the Most Beautiful Egyptian Oases

Copyright © EgyptHasItAll.com

During ancient Egyptians time, Farafra was named “Tahet”, meaning the land of the cow, in reference to its agriculture.

Farafra Oasis is the least populated of all, the oases of the Western Desert of Egypt and the least irrigated due to the lack of water resources, consisting nowadays of 40 wells. Recent discoveries revealed many resources especially in Karaouine.

The most famous crops in Farafra are dates and olives. The depth of the wells vary between 800 to 1200 m below the surface, the water rising form the wells, is rich in iron and manganese. The irrigated land produces organic food which supplies the hotels and the desert safaris in the area.

There are four main families of Farfaronis (that’s what the locals call themselves) mainly deriving from Libya and the rest from Assiut in Upper Egypt. The families are Al-Hassayba-Rekabeya, from which the tribe of Awlad Ali derives, Ayadeya, Hananwa and Kadadra. Some people carry the name Sanusi, in reference to a person named Al Saeidi Sanusi who resided in Farafra years and years ago.

The Western Desert is becoming one of the major attractions in Egypt, where people come from all corners of the world to see its beauty and its dazzling scenery.


Farafra's depression is the home of the White Desert, perhaps Egypt's foremost nature attraction. This area is shaped from sandstorms forming massive sparkling white chalk rocks.


As tourism spread in the Western Desert, the oases people, generous and hospitable by nature, took responsibility upon themselves to serve the tourists. Therefore, many of them have become guides and drivers.

A variety of hotels and lodges could be found Frarafra so settling down is not an issue to worry about at all, after being settled one must be aware of the must see spots since they are plenty.

A good start would be a visit to the Temple of Ain el-Muftella, a Roman Water Source, the Tomb of Bannantiu, the Temple of Alexander the Great, the Museum of Bahariya where the Golden Mummies and the English houses 'Gebel al-Ingleez' are.

It is almost a must to arrange for a 4X4 jeep to drive you to the White Desert, also to visit the Black Desert and the dune area..





On the route to Farafra you can pass by the Crystal Mountain, the area of the wonders with the desert roses, and just not to miss anything visiting El Akabat and then heading to the White Desert, will make it a perfect tour, to wrap up a day filled with many activities and after seeing many sites a final destination would be the New Desert, as you relax the sun sets, just to make it more special at evening, a barbeque dinner can be arranged, a good night sleep in a tent under the stars is what one would need after such an exciting day.





Farafra is also famous for old Egyptian artifacts to Roman ones and the Sand Museum of that gentle soul named Badr who gave his entire life to create art from whatever the desert could offer him.

Many expressions of symbolic art are found, unique drawing from the sand, sculptures from sand and rocks, oil and water colored paintings describing love, agony and the desert. It is free entrance and most of what he created is for sale while others are his intimate and private collection.

A special treat would be a dip in the hot springs that could reach 60 degrees and its rushing waters which could ascend in some wells from 1000 meters deep and enjoy its healing powers, this is just what would one need to ease all the fatigued muscles and a final relaxation moment before you end your trip. But it's better to wait until nightfall so the spring waters will somehow be cooler.

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