The Tomb Of An Egyptian Queen From 4,500 Years Ago Contains A Warning About Climate Change

The tomb of an Egyptian Queen has revealed the fact that the ancient Egyptians might have known that we would be struggling with climate change 4,500 years ago. The aforementioned tomb is believed to have belonged to Jintakus III, or as she was commonly referred to as, The Queen Mother. She was the late wife of Pharaoh Reneferef and they lived together around the year 2,240 BC.

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What is Atenism and who is Aten?

Atenism is a monotheistic religion [characterized by the belief that there is only one God]. In ancient times, several gods represented diverse facets of nature such as the Sun and moon. The Hebrew people were rather unique because they idolised one god compared to other cultures around them had many gods.

An Egyptian pharaoh put a bold claim that there is only one god even if everyone got upset. That one god would be Aten [also Aton]. Religion was vital to the Egyptian life. Scholars and experts estimated there may have been over one thousand gods in the ancient Egyptian pantheon [all the gods of a people or religion collectively].

The chief god was Re [also Ra] who created everything along with all other gods based on the Egyptian belief. Re, the ancient Egyptian deity of the sun,was often portrayed in art and on tombs as a sun disk, scarab beetle, or a man with a falcon's head.

Ra: God of the Sun
Photo credit: Education for Life Academy

Aton was believed to derive from the image of the sun disk of Re. Since the sun crosses the sky every day, the disk of the Sun was associated with the idea of creation and continued existence providing life and energy.

Worshipping Aten was significant under Akhenaten who lived during the 18th dynasty [also the New Kingdom] and ruled between 1353 and 1336 BCE. His father was Amenophis III [a.k.a. Amenhotep III meaning "Amun is Satisfied" and also known Amenhotep as the Magnificent] and his mother was Queen Tiye.

Amenhotep III seated with Queen Tiye
Photo credit: Education for Life Academy

Akhenaten, who rejected the old gods and initiated a monotheistic worship of the sun-god Aten, was originally known as Amenophis IV [Greek form of his name]. Amenophis is translated as "the god Amun is content". After becoming Pharaoh upon his father's death, Amenophis IV changed his name to Akhenaten which means, "he who is effective on Aten's behalf," featuring the importance of his belief in Aten. It is not clear as to why he decided to focus on the worship of Aten rather than the traditional gods of Egypt. It is possible he did so to curb the power of the priests of Amun.

Akhenaten 
Photo credit: Quora.com

The Park on the Ayubbid Wall

Copyright © Egypt, Cradle of Civilization

Al Azhar Park (also Al-Azhar Park), is located in Islamic Cairo, a part of central Cairo famous for the historically important mosques and Islamic monuments. It is overlooked by the Cairo Citadel. The park is a green space in the middle of the jam-packed dusty city. 

Typical Islamic house, source: Wikipedia, the free encyclopedia 

The view from the park, overlooking this outstanding historic district, is spectacular panoramic that takes you back to the captivating past. 

Cairo Citadel

Azhar Park is built in one of the poorest districts of Cairo, Darb el Ahmar. The district is rich with its Islamic art and architecture and its many monuments of domes and minarets.

Al-Azhar Park was a gift from His Highness Prince Shah Karim Al Hussaini, Aga Khan IV,
to the Cairene in 1984. Aga Khan Trust for Culture established the park over 30 hectare (74 acre) following a decision at the “The Expanding Metropolis: Coping with Cairo’s Urban Growth” Conference. The 500-year-old mound of rubble that was designated to be the park was a municipal rubbish dump that took 80,000 truckloads to excavate. The challenge was not only to transform the landscape but was also to implement urban rehabilitation projects including the socioeconomic rehabilitation of the neighbouring Historic City, which required launching of numerous restoration and community-initiated development projects. Al-Azhar Park project was intended to be a case study for a number of challenges such as environmental rehabilitation and cultural restoration.



On the western side of the park are the old Fatimid city and its out-growth Darb el Ahmar (also El-Darb El-Ahmar), with their wealth of mosques, madrasas and mausolea (plural of mausoleum), characterised by a long line of minarets. To the south is Sultan Hassan Mosque (Mosque-Madrassa of Sultan Hassan) as well as the 826 year-old Ayyubid Citadel of Salah el-Din. On the eastern side is the "City of the Dead" with its many social welfare complexes that was supported by the Mamluk Sultans which became an area that developed into a densely populated neighbourhood of its own.

Sultan Hassan Mosque 

Uncovered during the excavation was a 1.5-kilometre section of the 12th century Ayyubid city wall of Cairo that was built during the reign of Salah el-Din, with several towers and battlements almost intact and in fairly good shape. Also found were valuable stones with hieroglyphic texts some measuring as much as one meter long that were used in the building of the wall.

The Park's buildings and spaces were designed and constructed in Islamic context, using a variety of styles from different periods and regions. This is echoed in the bustan-like orchard gardens, its takhtaboush areas (shaded sitting spaces), Fatimid archways used in the buildings and the Persian and Timurid water pools and fountains. The streams and channels all lead to a lake in the south meadow which is all directly fed by raw Nile water from a nearby municipal line.

Beside the orchids, water features, kids play area, amphitheatre, there are only three actual buildings, the entrance, Citadel View Restaurant and the Lakeside Café. There is also an out-door café on a vintage point with a spectacular view where you can witness a stunning sunset. While the Citadel View Restaurant serves an Egyptian truly delicious buffet, the Lakeside café with its wooden screens and citrus groves has a Lebanese cuisine.

A walk through Azhar Park

With the magnificent 360˚ panoramic view of surrounding Cairo in the distance you can actually catch a glimpse of the Pyramids' silhouette. But besides the spectacular landscaping and endless view of the Cairo townscape, a daytime stroll on the Royal Palm Promenade is a refreshing experience as water streams run along the middle of your path. There are 325 varieties of plants where most of them have been natively grown in the Park's nursery. More of the interesting trees are the Sycamore, Zyziphus and four types of Acacia. The variety of plants also includes medicinal and culinary herbs such as laurel, chamomile, mint, lemon grass, coriander and thyme. There is also a beautiful array of roses, climbers and succulents, where most of these plants have labeled signs with both the official and Latin name to identify them.

Although in summer its best to visit the park in the afternoons to escape the heat, on a winter day a morning promenade will revamp your soul! The entrance fee maybe modest but it provides to fund for the maintenance of the park, along with the revenue from the restaurants, special events and shows, car parking fees and the sale of plants from the nursery. The entrance fee may not be much for a large number of Cairo's residence from the middle and upper class but it may be too much for many of the poor who live just a few kilometres away from the park, and who in my opinion need the park more than anyone. So it is not advisable to visit the park on a public holiday and especially not in Eid (Arabic for "day of festivities"), whether it be a Muslim or Coptic Eid. The park maybe more colourful with children donned in new multicoloured Eid cloths but will be impossible to appreciate with all the noise and commotion.

Once you get through with all the obvious sites like the Pyramids, the museums and major mosques I strongly recommend a laid back visit to this intriguing place.

Alexander the Great, the First Macedonian Pharaoh

Copyright © Egypt, Cradle of Civilization

Born in the northern Greek kingdom of Macedonia in July 356 BC, and during the short span of his life, Alexander III of Macedon (356-323 BC) was able to link three continents in a vast international network of trade and commerce. This vast empire was united by a common Greek language and culture, whereas its emperor himself borrowed different foreign customs for him to be able to rule the millions of ethnically diverse subjects.

Alexander III of Macedon

He was the son of Philip II of Macedon, and his wife Olympias. King Philip was assassinated in 336 BC and at the age of 20, Alexander inherited a powerful yet turbulent kingdom from him father. He was educated by the philosopher Aristotle (Aristotle (384-322 B.C.E.): Greek philosopher who established scientific classification methods and the school known as the Lyseum) and was trusting his mother, Olympias with is secrets he often consulted her for advice. On assuming power, he quickly avenged his father, dealing with his enemies at home, and then turning to affirm Macedonian power within Greece, having done so he set out to expand the Greek Empire by conquering the massive Persian Empire.

Philip II

Olympias, mother of Alexander the Great

Aristotle, a prolific writer and polymath

In the time span of eight years as Emperor, Commander and Explorer, Alexander the Great managed to found over 70 cities and secure an area covering around two million square miles, across three continents. This empire stretched from Greece in the west, north to the Danube, south into Egypt and as far to the east as the Indian Punjab.

This map shows Alexander the Great's massive empire and the route he took to conquer it.
source: www.ushistory.org

Besides being a powerful king and skilled warrior, he was also a strong politician and philosopher. The Greeks believed that philosophy originated in Egypt, and keen on learning Alexander attended lectures given by the Egyptian philosopher Psammon. Believing in his teachings that "all men are ruled by god, because in every case that element which imposes itself and achieves mastery is divine", Alexander further expanding on this from his own life experience that whilst god is indeed the father of all mankind, "it is the noblest and best whom he makes his own" (Lucius Mestrius Plutarchus)

Plutarch
(Λούκιος Μέστριος Πλούταρχος)

Alexander entered Egypt in 332 BC, and was warmly welcomed by its people, who had been living under the oppressive rule of the Persians. The Egyptians immediately handed the crown of Egypt to Alexander the Great, proclaiming him a god. He submitted to the Egyptian ceremonies, even going so far as to wear Egyptian dress.

Alexander Chorus

While in Egypt, Alexander made another legendary journey, crossing the perilous sands of the western desert to the temple of the Oracle of Amun, at the oasis of Siwa, were he was declared the son of Amun-Ra, Egyptian god of the sun, whom the Greeks identified with Zeus. This detour confirmed him to be the first pharaoh ever to complete the dangerous journey.

Zeus

Alexander ordered a city to be built at the mouth of the river Nile, Alexandria would become one of the major cultural centers in the Mediterranean world in the following centuries. With only some six month sojourn, Alexander left Egypt in the spring (mid-April) of 331 BC a changed man. Although he never returned to see the city he founded, it would eventually be his final resting place when his embalmed body was returned there for burial only 10 years later.

Alexander the Great on a fragment of Roman mosaic from Pompeii

Egyptian Astronomy

Astronomy of Egypt is probably the oldest one in the world; with records dating back as early as the 5th century B.C from the Pre-dynastic Period. By the 3rd century B.C., during the Dynastic Period, the 365-day calendar already started to be in use. In fact, the classification of each day into 24 hours was also a product of ancient Egyptian astronomical studies.

Cosmic Resonance

Ancient Egyptian Astronomy

However, the Egyptians back then did not know about the extra one quarter of a day the earth takes to rotate around the Sun. Thus, the calendar fell back by one day after every four years. Nevertheless, it remains an important invention which is relevant even in today’s world.

Astronomical observations of the stars determined the annual flooding of the river Nile. The Egyptian pyramids were all made to align with the pole star, using astronomical knowledge. In fact, most of the buildings during the period of Egypt were made to align with some important star or the other. Thus orientations of the structures varied from place to place, depending on the primary celestial object of that place.

Astronomy was literally worshipped by the ancient Egyptians. Some of the gods and the goddesses they worshipped where borne out the observations of various constellations or planetary bodies. The sun alone had several forms in their faith, depending on its various positions during a day. A discussion on Egyptian astronomy is incomplete without the mention of Ptolemy, one of the most famous astrologers of the Roman Egypt period, whose book, “Almagest” is considered as one of the most influential of its kind in the astrological history of the West.